Swordsmen in My Memory

I am a certified movie addict and martial art was the blockbuster movie genre when I was young. Martial Law just been declared and I was only ten then. Golden Gate Theatre, just along Gen. Dunckel St. (now C. Liboro or was it Felix Y. Manalo Avenue?), is only a stone throw away from my grandparents’ house. I cannot help but smile everytime I remember that when I was six, while I can go to movies alone, I cannot go to school unaccompanied. And that’s why, even years have passed,- for me, seeing a movie is heaven while doing my school assignment is hell. Those were the days when our demigods onscreen were Chinese and Japanese swordsmen and nobody else.

In case it skipped your memory, Golden Gate Theatre is located at the present site of Novo General Merchandize here in San Jose, Occidental Mindoro. That particular spot in Pandurucan (my town’s erstwhile or native name), near the corner of Bonifacio and Dunckel Streets was once its recreation center. It is adjacent to Public Market, near our town’s two famous restaurants (Cora’s and Halina), surrounded by bowling lanes, grocery stores, beer houses, billiard centers,- name it, it’s all there. Places where I became street smart at an early age. And yes as a kid, Golden Gate Theatre introduced me to a wonderful world of foreign and Tagalog movies. Its darkness made me sense the outside world, outside of my home town. It was there where I encountered my childhood screen idols such as Zatoichi (or “Ichi”), the blind swordsman and Fan Gang, the one-armed swordsman. All I have to do is to save fifty centavos from my daily school allowance. Saturdays and Sunday are my “movie days”.

Ichi is a quiet, blind masseur and a roving gambler who, when innocent lives are at stake, becomes the ruthless swordsman who can cut down a dozen goons -- yakuza and samurai alike – as fast as a lightning. The character is played by Shintaro Katsu. I found out just recently from the net that Katsu is a well-known figure in Japan for he starred in all of the 26 “Zatoichi” film series from 1962 to late 80’s (second to total of 27 James Bond film series). I have seen around four of “Zatoichi” films. All from old and dusty white screen of Golden Gate Theatre.

I can still remember my blind swordsman’s good-wit, perceptive understanding of human nature, keen sense of hearing, the fast draw of his cane sword and the way he sing and play music. Things that captured well by my youthful fantasy. Specially when he is protecting the innocent and fighting injustice. Full of excitement, I am glued to the theatre’s chair every time Ichi,- surrounded by blade wielding thugs, initiates darkness or go into the dark and deliver his famous tagline, "Kurayami nara kocchi no mon da" or “Darkness is my ally” (from what I read in its English subtitle below). It’s a prelude to a gory but action-packed scene.

My other favorite is a Chinese actor named (Jimmy) Wang Yu, specially as Fan Gang in the “One-Armed Swordsman” fame. The story is about hard work and vengeance. After his right arm was cut off by the evil men, Fan Gang was trained by an old man and finally mastered the one-armed style of swordplay from a half burn kung fu manual and became even stronger than before. After finally killing all his opponents, instead of teaching kung fu, he decided to become a farmer. The end. Incidentally, Wang Yu was once the top paying martial art actor in Hong Kong before Bruce Lee came into the picture. Wang appeared in 70 films of his more than 20 years in show business.

In a film entitled “Zatoichi Meets the One Armed Swordsman” Shintaro Katsu and Wang Yu made a one-heck of a movie. A memorable flick which was actually a crossover film not only between two actors but between two countries, China and Japan. Only now did I realize how the men behind the camera ingeniously use the language barrier between the two main characters to set them up for duel to death while keeping both characters’ motives honorable. The swordplay is excellent but with a bit of the violence and a lot of blood. The film ended without giving a hint who between the blind swordsman and the one-armed swordsman won the duel. And I found my self groping in the dark even after I get out of the cinema that day. Anyway, those swordsmen of my childhood were men of character,- full of interest, enthusiasm and concern toward other people. Their characters maybe violent but they never have been indifferent. Violence is indeed bad but indifference is even worse. And that stayed in my mind until today.

Second to our home and aside from school, we learn our lessons even from most unexpected places of entertainment like movie houses…

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(Photo credit : Amazon.com)

Of Dogfights and Aphorisms

There is an on-going word war between two groups of media people in Occidental Mindoro. Media propagandists affiliated with two rival political titans in our locality. They both have a daily radio program aired from Monday to Friday in two separate FM stations owned, managed or operated by their respective bosses or patrons. The dogfight,- I mean the aerial “combat”, (not the fight of dogs, you silly!) is getting worse everyday. Now employing low blows and “argumentum ad hominem”, majority of the people are already sick and tired of them, except of course their avid political supporters, “clients” , bias and partisan listeners. An “ad hominem” argument in a debate, is a logical fallacy that involves a personal attack.

They are media personalities working as PR men or propagandists of the two rival political groups here in San Jose. They are pawns but also victims of bad, massive and excessive politicking in my beloved home province. May I reiterate that politics,- here in our province and the country as a whole, has degenerated into an arena where the interests of the few elite are pitied against us, weak and poor.

Nobody asked me but I am into reading blogs on aphorism lately. Aphorism is a short pithy instructive saying or a tersely phrased statement of a truth or opinion considered as a brief statement of a principle. I have read works of world-acclaimed aphorists of yesteryears and even today, and I’ve highlighted some of them.

Okay, allow me to share some stories of the said “media peoples’ war”,- the worsening "air pollutant" in my province, to be followed by (from what I think) a related aphorism. Here they are:

“The hosts of the rival morning programs over two stations in San Jose are trying to win the public opinion by hauling accusations and counter-accusations at each other. Perhaps, for this race over the air, they are the best horses in the political stable.”

• “The trouble with the rat race is that even if you win, you are still a rat.” – Lilly Tomlin

“I overheard one commentator who said that certain onerous and one sided contract is a “blessing in disguise.” And this comment was immediately seconded by his interviewee who is supposed to initiate the contract’s revocation. And there is also this PR man who keeps on calling the mayor’s critics ”inggitero” (envious of others) rather than discussing the problem as it is.”

• “In politics, stupidity is not a handicap” – Napoleon

“A losing candidate in the last local election is planning to run and again defying a law he is obliged to obey and some things must radically be done. No signs so far from his end leading to such action. He made no specific change on this matter and his political affiliation.”

• “Insanity : Doing the same thing over and over again and expecting different results” – Albert Einstein

“These propagandists cannot air opinions against their patrons. They just express thoughts and re-echo their words. In return, the broadcasters are hailed as intelligent journalists and media practitioners by their taskmasters and “owners”.

• “Parrots mimic their owners. The owners consider that a sign of intelligence” – Martin Rubin

“I do not know why these young, talented and dynamic people allowed their whole person prostituted by bad, massive and excessive politicking. What a waste!”

• “Politics is supposed to be the second oldest profession. I have come to realize that it bears a very close resemblance to the first.” - Ronald Reagan

Well, that’s all folks and let me tell you that this post is my simple reaction on what is happening to us,- fellow journalists of our community. And in parting here’s an aphorism from Kenya West, “Life is 5% what happens and 95% how you react” ...

Nothing But Stunt

Our very own political scientist hailed from Mamburao, the late Prof. Remigio E Agpalo had long ago conveyed a political picture through his book “Pandanggo sa Ilaw : The Politics in Occidental Mindoro” published in 1963 : “The elite exploited these (Filipino traditional) values and brought them into play, together with their material potentials, to their own advantage. The unsatisfactory economic situation, the general poverty of the population, the insufficient education … as well as broadening gap between the elite and the masses…” (pp. 83). And even today, there are geographical, demographic and social factors responsible for the dominance of a prominent clan over the masses of the Occidental Mindoro population in favor of the interests of the few elite businessmen and politicians. Agpalo taught at the University of the Philippines (UP) for almost 50 years and was laid to rest in February 10, 2008. He succumbed to prostrate cancer. He was 79.

“Pandanggo sa Ilaw” (literally “Lamp Dance”) is a traditional Filipino folk dance said to be originated in Lubang Island in Occidental Mindoro, where dancers balance oil lamps on their bodies by skillful maneuvers while the audience watches spellbound. In Agpalo’s mind, the “Pandanggo sa Ilaw” was a symbol of dominance of the political elite in our province. Seemingly it's a dance and a stunt, rolled into one.

From our local (academic) hero let us go to my favorite martial artist and movie idol. Allow me to share you an anecdote : A young fan of the 1967 television series “The Green Hornet” named Vicki had written to Bruce Lee whether the martial art that Kato (Lee’s character) used was karate and what was the best way to break a brick with her hand. And here’s the response of the late actor: “The art I use on TV is not karate and is known as gung fu, which is of Chinese origin (so is karate). Breaking boards and bricks are mere stunts and are not recommendable for anyone, especially a girl like you. Techniques are the main goal you should work at. If you want to break something, use a hammer.” A stunt is defined as “a feat displaying unusual strength, skill, or daring and something done (just) to attract attention or publicity.” The electorate need concrete results and not mere stunts.

In the Philippines, election is a superficial merriment that is why political stunts paved the way for the Big Circus. Media coverage of Philippine elections focused more on personalities rather than issues and platforms. Including Occidental Mindoro. Our local media is more powerful during elections. According to a seasoned media man , “The power of the media should be used in setting the agenda for the elections. The media should promote the kind of debate that generates light, not the kind of debate that generates heat.” May we,-media people in Occidental Mindoro, always remember this.

This is what the people are dreaming of : people have access to information that would enable them to make intelligent choices; there is a free and dynamic exchange of discussion on different issues related to elections; and, people who previously violated the election laws and procedures (no matter from what camp they belong) are to be exposed and opposed. Only through this media initiatives the electorate can go for a candidate with good track record in his/her involvement in public or private office. A tested leader who is always ready to serve who has a good record of public service and has the personal competence for the position he is running for. His/her life is a living testimony of his/her beliefs. This is our dream,- we, the “silent majority”.

The many challenges the situation poses before us boils down to the challenge Jesus handed down to Peter : “Put out into the deep water and lower your net for a catch.” (Lk 5:4)Jesus is asking us to be true to our actions and not be overwhelmed by cheap stunts of politicians, and the media men that bark around them …

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(Photo credit : deviantart.com )

Completely Identified With Whom?

Somebody told me, “It’s now Year for Priests, maybe he will win this time. ” My friend is referring to a priest whom we both know who run but lost in the last local election. But it's still premature to discuss the issue for no public pronouncement yet from his end on this matter. To be fair, let us dwell on the topic in general terms. Indeed, the Catholic Church in the Philippines declared June 19, 2009 up to June 19, 2010 as Year for Priests.

To mark the 150th death anniversary of St. John Mary Vianney, on June 24, 2009, Pope Benedict XVI inaugurated the Year for Priests at St. Peter’s Square in Rome. The Apostolic Vicariate of San Jose de Mindoro likewise announced the inaguration of the Year for Priests last Wednesday through a Circular Letter issued of our Vicar Apostolic, His Excellency Antonio P. Palang, SVD,DD at the Saint Joseph the Worker Cathedral.

According to the Pope, “The aim for Year for Priests is to support each priest’s struggle towards spiritual perfection”. The Holy Father identified two conceptions of the priesthood, "which do not in fact contradict one another". On the one hand "a social-functional conception which identifies the essence of priesthood with the concept of 'service'. ... On the other hand there is a sacramental-ontological conception" which sees priestly ministry "as determined by a gift called Sacrament, granted by the Lord through the mediation of the Church".

Benedict XVI concluded by expressing the hope that "the Year for Priests may lead all the clergy to identify themselves completely with Christ…". Yes, ‘completely with Christ’ and not with somebody else including the main players in the realm of politics. There are priests who are reportedly again joining the Philippine political circus come 2010.

In my opinion, there are a lot of "right" and acceptable ways in which priests can help improve the lives of the people in his province or country. Sad to say, joining partisan politics is not and will never be one of those ways. A priest can join the “sphere” of politics (by advocating for certain socio-political issues and concerns) but not in the “arena” of politics (by joining campaigns and elections). By taking part in partisan politics, priests violate their priestly vow and will not be completely identified with Christ. Again, I am citing no particular case.

St. John Mary Vianney once said: "God is quicker to forgive than a mother to snatch her child from the fire." Perhaps that fire is from a hot "fireplace" called “arena of politics”. But God’s forgiveness is as instant and as cold as an early morning dew. Certainly, all of our priests,- active in their pastoral and administrative functions or not, need our prayers.

I am praying that the (remaining) active priests of our Vicariate heed the call of Cebu Archbishop Ricardo Cardinal Vidal : “Come now, my brother priests, let us be hot or cold for the right reasons. Hot for justice, but cold to partisan politics. Hot on giving service through faith-guided leadership, but cold to the possibility of wielding power. Let us be hot in serving God and His people, but cold to self-interest and self-serving schemes,” And nobody from their ranks may be snatched away or be tempted again by partisan politics or some political patrons.

Because by joining partisan politics come 2010 and beyond, those priests would be more identified with modern Caesars and not with Christ. And we would not easily allow that to happen. You must understand us because there's a priest inside everyone of us, laypeople...

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(Official logo of the Year for Priests)

Diakonia 2009

Frt. Reymond Barrales- Mulingbayan of Our Lady of the Pillar Parish in Mamburao is expected to receive diaconal ordination tomorrow, July, 15, 2009 at the Saint Joseph Cathedral in San Jose, Occidental Mindoro. The ordination of Frt. Ymon, as he is fondly called,- coincides with the 25th founding anniversary or Silver Jubilee of our Vicariate’s Saint Joseph College Seminary (SJCS).

Let me share you this : Archbishop Mauro Piacenza, Secretary of the Congregation for the Clergy in the Roman curia emphasized that, “The deacon is a prophet of a new world, the bearer of a message which sheds light on all the burning issues of society. He is also the principal collaborator of the priest in the celebration of the Eucharist”. These words were part of the homily given by Archbishop Piacenza on 30 June 2009 at the Chapel of Centro di Studi Superiori, during Mass for the ordination of 38 deacons in Rome. Msgr. Piacenza explained the triple service of the deacon: the deaconate of the Word, the Eucharist and the Poor. It is the duty of the deacon to proclaim the Gospel and assist the priest in the explanation of the Word of God. He added that “in a special way the deacon is entrusted with the Church's mission of Charity, which is the origin of the Deaconate ”. The deacon is called to be concerned for the needs of others, to notice the suffering of others and to offer himself as a gift for others.

The dogmatic constitution on the Church “Lumen Gentium” of the Second Vatican Council declared that "… the diaconate could be restored as a proper and permanent rank of the hierarchy" (No 29). The Code of Canon Law effectively legislates for two types of deacons, the permanent deacon and those deacons who are destined for the priesthood (also called “transitional” deacons). There are no permanent married deacons in the Philippines unlike in the United States. Why? Just ask the Catholic priest near you.

As ministers of Sacrament, deacons baptize, lead the faithful in prayer, witness marriages, and conduct wake and funeral services. As ministers of Charity, deacons are leaders in identifying the needs of others, then marshalling the Church's resources to meet those needs. Deacons are also dedicated to eliminating the injustices or inequities that cause such needs. He is a cross- (and not crown) bearing social agent.

Going back to our “Man of the Hour”, Frt. Ymon, 29, is the the second child in a brood of four of Cleta Barrales and Reynaldo Mulingbayan who are both active members of various religious organizations and ministries in their parish. Mulingbayan finished his Elementary in Mamburao Central School, Secondary Education in West Mindoro Academy or WEMA. In college, he studied at Christ the King Minor Seminary in Quezon City and Divine Word School of Theology in Tagaytay City.

Congratulations to your family, your formators, your friends and the Our Lady of the Pillar Parish in general. The Apostolic Vicariate of San Jose is truly blessed today. But our untiring support for Frt. Ymon, as members of our particular Church, is needed now more than ever. With this ordination, the journey of the mission has just began. He greatly need our prayers, our encouragement and our examples. With these, the same grace that brought him at the foot of the altar will lead him through his mission and vocation warmed with Father's embrace…

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(Photo grabbed from Frt. Ymon's Friendster profile without his permission)

SOM : The <3%

The e-mail with attachments sent to me last Tuesday, July 7, 2009, by Engr. Omar C. Costibolo, co-convener of the Save OMECO Movement or SOM, talked about a concept called “The Three Percent”. I found out later from the net that there is also an online organization called ThreePercenter.Org who claimed to be working to promote the ideals of liberty, the exercise of freedom and promotion of constitutional government restrained by law in the States. The group also stated that, “We embrace the American Resistance Movement (ARM) philosophy and as such use the ARM logo as a means to identify our message and our cause.” Do not get me wrong. I do not support armed struggle or violence as means in pursuit of socio-political reform. I am a Church lay worker and I am for a gun-less society. I also hate the idea of organizing militias, even those state-sponsored like the CAFGU and other paramilitary units. And I hate math as well.

Costibolo explained further that, “Although the idea is invoked by the an anti-gun control movement in the US, this could also apply to any political activism or other movements for meaningful change in society.” Again, forget about the philosophy, ideals, objectives and means of ARM or any of the militant groups in Uncle Sam’s territory or elsewhere. Let us focus more on the socio-political issues and realities in Occidental Mindoro especially our latest struggle to save the Occidental Mindoro Electric Cooperative or OMECO. And here’s Kuya Omar again for you: “We may be less that 3% of OMECO member-consumers but we have made some meaningful changes.”

Parallel to the supplemental readings supplied by the Premiere Photo proprietor, the Save OMECO Movement or SOM surely would not amount to 3% compared to its total number of member-consumer reaching 45,000+. Indeed, we maybe supported by perhaps 10% of the member-consumers. In addition to the movement there is perhaps another 20% who favored our cause but did little or nothing to support it. Another 1/3 of the members sided with the former GM (General Manager), his cohorts and their political patron,- and the final third took no side, blew with the wind and passively accepted everything. But we succeeded.

In a Narrative Report by SOM on its OMECO involvement subtitled “The SOM : A Moral Force to Reckon With”, it is written : “The SOM is a loose organization composed of member-consumers, OMECO employees and the Apostolic Vicariate of San Jose, specifically its social action arm, the Social Services Commission (SSC). It is somewhat a network of organizations from different sectors with the whole of Occidental Mindoro as its area of concern. The SOM is still a non-formal group but the members conduct regular meeting and it had been lately the forerunner of various campaigns with the objective of saving our cooperative.” We have initially won the battle but not yet the war. But this victory would be our take-off point for the formal organizing and the establishment of organizational structures of the SOM. With this, the SOM will become part and parcel of a nationwide umbrella of power stakeholders. This would also paved the way towards strengthening a responsive and viable electric consumer movement not only in Occidental Mindoro, but the country as a whole.

Indeed, our SOM involvement have reminded us that history,- through better or worse, cure or curse, is made by determined and courageous minorities. And the SOM is one such minority and so too are the group who are against us. What remains, then, is the test of will and skill to determine WHO shall shape the future of our beloved province: them or us?

If only 3% of the total population of our province willing to sacrifice their lives and limbs for social transformation, willing to do thankless grind of social activism, willing even to occasionally lose battles but not the war. With these people around, the less than 3% is truly a moral force to reckon with, even without guns…

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(Photo grabbed from iranheritage.org taken by Kaveh Golestan)

Premature Necessity?

Their team-up for 2010 local elections was publicly announced in So. Baclayan, Brgy. Iling Proper, San Jose. Almost all of the aspiring “early birds” for a municipal post in their camp gathered there. Supporters and friends included. It is almost a complete ticket.

Last July 2, in this beautiful white beach of Occidental Mindoro, his plan to run for mayor of San Jose was made public while his “returning” friend is his campaign manager (or lead supporter). I am referring to Jose T. Villarosa and Ramon M. Atienza. They are our former governor and vice-governor, respectively.

But I am not surprised that this political team-up would eventually be (re)born (?). We can still remember that in 2002, Villarosa and Atienza had a legal battle that reached Supreme Court (SC) and became part of the Philippine jurisprudence. It is the G.R. No. 161081 and here’s some excerpts of the SC Decision:

“Before the Court is the petition for review on certiorari filed by Ramon M. Atienza, in his capacity as Vice-Governor of the Province of Occidental Mindoro, seeking to reverse and set aside the Decision dated November 28, 2003 of the Court of Appeals in CA-G.R. SP No. 72069. The assailed decision dismissed the petition for prohibition under Rule 65 of the Rules of Court filed by petitioner Atienza which had sought to enjoin the implementation of the Memoranda dated June 25, 2002 and July 1, 2002 issued by Jose T. Villarosa, Governor of the same province.” The Decision was promulgated by the highest court of the land last May 10, 2005.

To continue, here’s another peek from the (G.R. No. 161081) Decision: “The avowed intent of Rep. Act. No. 7160, therefore, is to vest on the Sangguniang Panlalawigan independence in the exercise of its legislative functions vis-a-vis the discharge by the Governor of the executive functions. The Memoranda dated June 25, 2002 and July 1, 2002 of the respondent Governor, which effectively excluded the petitioner Vice-Governor, the presiding officer of the Sangguniang Panlalawigan, from signing the purchase orders for the procurement of supplies, materials or equipment needed for the operation of the Sangguniang Panlalawigan as well as from appointing its casual and job order employees, constituted undue interference with the latter's functions. The assailed memoranda are clearly not in keeping with the intent of Rep. Act No. 7160 and their implementation should thus be permanently enjoined…”

The SC’s final decision is this: “WHEREFORE, the petition is GRANTED. The Memoranda dated June 25, 2002 and July 1, 2002 issued by respondent Governor Jose T. Villarosa are NULL AND VOID.” In short, Atienza was favored by the court over Villarosa in said high profile legal quest or question of law.

I do not want to discuss further about their newly-formed team-up. But I would like to emphasize here the important contribution of a particular tenet of G.R. 161081 to Philippine judicial system rather than the personalities behind it.

There’s this dictum “Ex Necessitate Legis (From Necessity of Law)”. Every statutory grant of power, right or privilege is deemed to include all incidental power, right or privilege. This is so because the greater includes the lesser, as what the Atienza vs. Villarosa case or the G.R. No. 161081 have taught or reminded us. Another key word in said jurisprudence is, “undue interference”. Hope this post would not be considered us such by said politicians. Including my readers.

On the other hand, even (former?) Pag-Asa Brgy. Captain Ulysses P. Javier, now political ally of Gov. Josephine R. Sato,- fearlessly announced as early as May his willingness to run for Congress and face his former boss’ wife in 2010. Or is it a premature necessity? I’m not interfering in their affairs but any premature ejacu..,- err, campaigning , like what the national media is projecting,- is so disgusting.

My prospect for the future? What I got is only this little personal prayer (for my self): “Lord, help me make sure that the toes I’m going to step on today, is not connected to the a**s I have to kiss tomorrow. So help me, God. Amen. ”*…

Message of Icons

It was in the mid of 70’s when I moved from Bubog Elementary School to San Jose National High School (SJNHS)as a freshman high school student. That was the year when body fit t-shirts and duffle bags bearing pictures of Muhammad Ali and the Jackson Five were sold like hot cakes in the market. I love boxing and music so I bought a couple of them. I am a certified fan of Ali and the Jackson Five. But I only want to remember Michael Jackson as Jackson Five’s lead soloist. Until now.

The Jackson Five concerts in February 13-15, 1976 held at the Folks Arts Theater and Araneta Coliseum, were instant hits. But the quintet who came was not the original singing group managed by Joseph “Joe” Jackson, their father. The original member Germaine who was reportedly sick then was substituted by his brother Randy. The original members of the group were Germaine, Tito, Jackie, Marlon and of course, Michael Jackson. Prior to the Manila concert, there was rumor that Michael died due to drug overdose. And in a pre-concert press conference, Michael told media men : “As you can very well see, I’m here. What do you think?”

According to a news item published in Philippine Daily Express in February 13, 1976, “It was Muhammad Ali’s accounts of the Philippines, according to the Jackson Five, that made them want to come and perform in the Philippines. The Jacksons are friends of Ali.” Because prior to the concert, on October 1, 1975, the Muhammad Ali- Joe Frazier fight dubbed “Thrilla in Manila” was held also at Araneta. The “Thrilla in Manila” was considered one of the greatest fights in 20th century boxing. Ali was declared winner and shortly afterwards fainted on the canvass.

Muhammad Ali they say, is the only remaining black legend now that Michael Jackson is gone. Both Ali and Jackson became messengers of their arts and crafts and their message. I can’t help but compare who between the “King of Pop” and “The Greatest” made a beautiful message and good news out of their lives.

It is not only by winning, by amassing of fortune and fame that make us triumphant or a winner. It is how we live our message, our life.

And when I first heard of the news that MJ has died, I remember the words reportedly uttered by Eddie Futch, Frazier’s trainer, to his suffering boxer at the verge of defeat : “It’s all over. No one will forget what you did (here today)”. Those immortal words came out in “Thrilla in Manila”, an event prior to Philippines’ first taste of Michael Jackson in 1976 before he went solo…

Mangyan, Politician and Election

I was surprised to see hundreds of Mangyan roaming around a compound allegedly owned by a political patron in Brgy. Labangan Poblacion in San Jose last week, until an informant told me that the mountain-dwellers are here for the on-going voters' registration for 2010 elections. They are from a nearby Mangyan community. Yes, for a mass registration to a local Commission on Election or COMELEC office. Their transportation, food and accommodation are free of charge courtesy of said political patron.

In 2007, Atty. Margarita Tamunda of the Legal Network for Truthful Elections (LENTE) who was assigned to monitor the canvassing of election results in Occidental Mindoro reported that Mangyan folk were being manipulated by big politicians in Paluan and Sta. Cruz. The Paluan incident was featured in a TV show “Imbestigador” over GMA 7. Imagine, the Mangyans were given free literacy education where they were taught how to write name of certain politicians on a ballot. My goodness!

“What’s wrong with keeping them during elections? They are not kidnapped. They have food and television and videoke entertainment there and they can get out of the place anytime they like…” Well, they’re right because under the present election code this practice is not illegal. But this line of thinking is not only exclusive to political partisans. Sadly, many of us Christians see nothing immoral with such practice.

As early as in the middle of 1920’s, Gov. Robert S. Offley undertook initial efforts to come into contacts with the Mangyans,- our indigenous brothers. That was during the American colonial period. Offley found out that the lowlanders exploited the Mangyans for a cheap labor source or manpower. The American governor absorbed them into the body politics and the tribes have to give up their cultural identity. Due to the Christians’ perceived “extreme backwardness” of the tribal members, through a Manila-initiated policy, they were separated from the “Tagalogs” or Christians.

According to author Volker Schult in his book “Mindoro : The Social History of A Philippine Island”, the first Filipino governor of Mindoro, Juan Morente, Jr., favored the strict separation of the Tagalogs and Mangyans. His motivations are not only paternalistic and humanitarian but also tinted with political reasons. The segregation, made through establishments of schools and reservations, was seen as incentive for migration or to attract many people from other neighboring provinces to come to Mindoro. Through this policy on reservation, the ancestral land and of the tribes was easily distributed to the migrants. The Mangyan leaders vehemently opposed the national policy and sought the intervention of the Supreme Court (SC) on the legal matter. Atty. Vicente Sotto represent the Mangyans in court but in 1919, five against four justices declared the Reservations legal. The SC then stated:

“And true indeed they are Filipinos, with many but not all the rights which citizenship implies. And true, indeed, they are Filipinos. But just as surely, the Manguianes are citizens of a low degree of intelligence. If the Philippines is to be rich and powerful country, Mindoro must be populated and its fertile regions must be developed…” (Supreme Court; Report of Cases; Vol. 39; March 17, 1919 pp. 713-719). And that is the main reason why Mindoro’s population became heterogeneous.Why the Mangyans were driven out of their lands.

Even today, they need to be integrated to mainstream society but without sacrificing their cultural identity. There must be a balanced process, a so-called “ethnical symbiosis” or mutually beneficial interactions between Mangyans and politicians. Concretely, there is a need for separate registration and polling places in every barangay where the non-Mangyans, except people from COMELEC, cannot intervene. Massive community-based voters’ education to be conducted by non-partisan groups specifically those organizations mandated by law for the promotion and protection of the IPs in cooperation with COMELEC. Through these simple steps, we could save them from the bane of local politicians. From the evils of politics.

Going back to this modern day practice of “school’ and “reservation” for our indigenous peoples,- to my mind, any local election held in under these circumstances is a vicious farce and most scandalous mockery of their dignity. They are taking advantage of the Mangyans’ sorry plight. And we cannot be a party to an act of blunders that degrades and debases the Mangyans,- the poorest of the poor among Mindorenyos. We are our brothers’ keeper, aren’t we? Now, tell me that there’s nothing wrong with this practice,- and there is definitely something wrong with your being a Christian…

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(SSC File Photo : An anti-mining rally in Mamburao)

Onward to Jerusalem

Today, as typhoon “Feria” lashes Occidental Mindoro, we celebrate the birth of St. John the Baptist, son of Zechariah and Elizabeth. Luke tells us the angel Gabriel announced his birth to his father Zechariah and gave him the name John, which means ‘God is gracious.’ Even while still in his mother’s womb he recognized the presence of Jesus by leaping when Mary visited Elizabeth. It is a reminder to us of the sacredness of life in the womb. He left his parents to live in the desert the life of a prophet. He preached in the desert dressed like an Old Testament prophet wearing a garment of camel-skin and eating locusts and wild honey (Mark 1:6; Matt 3:4). He lived and preached, as I have said, in the desert.

The word “desert” reminded me of an e-mail I forwarded to Mr. Dino Carnay, the London-based Moderator of the Divine Word College of San Jose, Occidental Mindoro e-mail group in the internet. Mr. Carnay received an anonymous e-mail presumably from a supporter (maybe a lapdog) of a top political honcho of said municipality. Some group members had been airing their sentiments on poor road condition including heaps of other social disorders in the province particularly in San Jose. They are constantly calling the attention of our local officials on the matter. And instead what Dino got is a subjective hate letter. I copy-pasted below the letter I forwarded to him and the group:

As a Christian, I dream of individual members of the community (virtual community like this one) who are alive and life-giving, free and freeing, responsive and responsible, and loving and lovable. That is why I participate in some discussions of this group. And though I am not a true-blooded Diviner (I dropped and transferred to OMNC in the 80s), I am proud to be part of this community.

Alive and life-giving. It is not enough that one can do his/her daily chores and live a “normal”, worry-free or “apolitical” life. We have to be alive not only to one pertaining only to bodily functions but by being aware of what is happening in our every life-situation and also knows what is happening around us, around our immediate areas. We also need to know why it is happening to us.

Free and willing. We, I presume as members of this group, are free members who do not only possesses freedom but are themselves instruments of freedom. We envision a free community that the members are not judged by his/her social status or the amount of taxes he/she contribute for the municipality. Or his/her physical presence in his hometown or province.

Responsive and responsible. We in this group are responsive persons who respond to the call of public service including the very basic rights to information. We are not only aware of the problems around us but we try to be a part of the solution to those problems. We have to participate but we must do it not in an irresponsible manner. Our attacks must not be personal.

Loving and lovable. Let us be serious in all of our efforts to love our neighbors and even our enemies. A true lover open himself/herself to the one he like or he dislike. He/she is a warrior who do not hide his/her identity. A lover is not coward for the warrior within him/her makes him/her brave. And that makes him/her even more lovable.

I also envision public servants (i.e. politicians, their staunch supporters, employees, relatives, etc.) who speak and listen, discerns and decide together with the people in implementing their decisions, pray and celebrate their joys and sorrows together and honestly look at what they had done and failed to do.

Concretely, this is what I dream for my hometown, my beloved San Jose: A place where wealth is used for sharing, power is exercised for service and values which create oneness or solidarity.

Actually, the themes are attributable to a fellow Occidental Mindoro citizen, Dr. Henry L. Bernardo, a former seminarian and now professor of Religious Education at the Dela Salle University-Dasmarinas in his book “Responding to the Call of Justice and Love”(p. 2).

My parting my words for Mr. Carnay :”Those criticisms are just proof that this “congregation” you have started is not established in a barren desert but already trooping toward social “Jerusalem” of our times!”

St. John the Baptist’s ministry resembled that of the prophets and we could say that of the Church, in that he disturbed the comfortable and comforted the disturbed. We see him disturbing the comfortable when he said to the Pharisees and Sadducees, “Brood of vipers, who warned you to flee from the coming retribution? Produce fruit in keeping with your repentance and do not presume to tell yourselves we have Abraham as our father.” His message obviously disturbed people so some of the powerful did repent, including tax collectors and soldiers…

Of Fathers and Presidentiables

June 1981 when I was first qualified to vote but I dropped the chance. As a child, I was already attracted and exposed to editorial cartoons and caricatures from the pages of Philippine Free Press,- an anti-Marcos magazine, from my paternal grandfather’s shelf. "Papang" worked as chief medical technician in Malaria Control Unit of the Department of Health in San Jose, Occidental Mindoro in the late 40's up to early 70s. He was updated in anything about Philippine politics. My grandpa taught me to love books and journals. He even had a scrap book of people behind the news then such as Ninoy Aquino, Imelda Marcos, Bernabe Buscayno, and mind you,.. even Dovie Beams.

Together we listen to the fiery radio commentaries of Damian Sotto during the pre-Martial Law days. I was only 10 then and 8 years after, as I told you, I waived my supposedly first exercise of my right to vote. I am fully aware that Marcos’ just fielded Bartolome Cabangbang of the Federalist Party and former Defense Secretary and former Bulacan governor Alejo Santos of the Nationalista Party (NP)for that bogus election. Allow me to remind the “EDSA babies” of today that Cabangbang and Santos were just sent by Marcos into the political ring due to the absence of credible opposition that time. As expected, Marcos got 92% of the total votes and 3% and 5% for Cabangbang and Santos, respectively. And then came the Aquino assasination and EDSA 1 and the rest is history.

That was long ago when my grandfather and father were still alive…

I was so amazed about the news I stumbled upon Thursday,- June 17, 2009. Nicanor “Nick” Perlas III, an activist-environmentalist just presented himself as an aspirant for the presidency. According to Perlas, 59, “There are many Filipinos who have grown tired of elections where there are no real choices. We are tired of always having to choose the lesser evil. This is why I am announcing my intention to run in the 2010 elections.” But he emphasized that he is open for a selection process as long as it is credible and geared towards unification of the so-called “third force”. I admire Perlas as a propagator of sustainable development and a social activist, a writer and an internationalist.

I have a confession to make. I included three virtually unknown senatorial candidates last 2007in my ballot. Even they did not make it, I am proud that I voted for them. They are Zosimo Jesus M. Paredes II, Adrian O. Sison and Martin Donato Bautista of the Ang Kapatiran Party (AKP). I came to know them in a candidate’s forum over ABS-CBN News Network or ANC. I was so impressed not only with their political platform but their integrity, honesty and credibility. I was so sure that they have a zero chance of winning. But more importantly, those are votes came from the bottom of my heart, my intellect and my sanity. Just like Perlas, AKP believes in the Church's Social Teaching or CST.

I will not vote for traditional politicians. I am for anybody from the so-called “third force” even if they only have a very slim or even zero chance of winning. But my vote, if I may repeat, will come from the bottom of my heart, my intellect and my sanity.

My late father, a lowly pump tender or laborer of Salt Industry of the Philippines in Barrio Bubog, used to scold me with these(more or less)words, specially when he’s tipsy and me in the middle of quitting on something, “Defeat is not the worst of failures. Not to have tried is the true failure.” And I remembered his "nugget of wisdom" through the years only to find out that it was George E. Woodberry who first said it. My old man taught me how to fight, both literally and figuratively.

Yes, "particles" of Papa and Papang live inside of me,- in my heart, my intellect and my sanity that grew since I became a father myself more than a decade ago.

Happy Fathers’ Day everyone!...

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(Photo of one of the books of Nicanor Perlas entitled "Elite Globalization" from the SSC File)

Just Rhetoric

Intex Resources, Inc., is proposing for the establishment of a 1,000-hectare High Pressure Acid Leach (HPAL) plant in Brgy. Pinagturilan, Sta. Cruz, Occidental Mindoro but the project was rejected by the people yesterday. Sta. Cruz’ local legislators through a Municipal Ordinance,- which is made possible by pressures being employed by residents who staged series of mass actions recently, officially blocked every attempt to erect said mining facility. Again, it was a partial victory for us who believe in the integrity of creation.We who oppose the Mindoro Nickel Project or MNP.

Indeed, the MNP is the hottest political issue in my province today.

When asked if she is a “pro-mining” or an “anti-mining”, a particular public figure in our place openly declared, “I am not pro-mining. I am not anti-mining. I am pro-people!” . But stances of this sort must be mirrored through action. There must be concrete, qualifiable and quantifiable measurements for such pronouncement. For example, there are (Local Government Units)LGU’s in Occidental Mindoro who showed clear manifestations of their opposition to MNP. The Municipality of Sablayan passed and approved General Ordinance No. 2007-GO03B and for Abra de Ilog, they have Ordinance No. 09, Series of 2008. Both Mayor Godofredo Mintu and Vice Mayor Eduardo Gadiano (of Sablayan) including Mayor Eric Constantino (of Abra de Ilog), make their presence felt in every public activity and even in mobilizations concerning the MNP. Not to be excluded of course are the efforts of the rest of their LGU officials.

In Sta. Cruz alone, there are 10 mining applications waiting if the MNP would prosper. Around 25 thousand hectares would be covered by said applications. Based on the figures from the Mines and Geosciences Bureau (MGB), the main commodities that are being eyed for mining explorations are nickel, chrome, iron and bull quartz.

As usual, it must be “deed” over “words” for us. But what would a “pro-people” political leader do to show that he/she is really “pro-people”? Concretely in our situation, what she or he need to do is to remind the mining company of the involvement of concerned LGUs in the exploration stage (i.e. the EIA process) of the project to get free, prior and informed consent of the people on every community project as mandated by laws. How can you stand and declare that you are “pro-people” without this?

He or she must also push for preventive legislative mechanism as safety nets for its negative impacts. The “pro-people” public servant must also warn his/her political allies, or anybody within his/her sphere of influence, for a possible or imminent blunders of Intex. As a spring board, there are things that needs to be initiated by a “pro-people” official : drafting of a local code of conduct for mining companies or sort of guidelines for responsible mining. The good, true-blooded and elected “pro-people” leader should spearhead studies and researches regarding its impact on our environment and agricultural sustainability. These are just few examples.

I go personally for the approval of the Alternative Mining Bill in Congress. Support the House Bill 6342!

With the people in general and the LGU’s had been marginalized by Intex in these very important processes, your “pro-people” stance is just a plain and simple rhetoric…

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("The Well is Connected to its Source" SSC File Photo)

Dangerous Responsibility

Former Vice-Governor turned- broadcaster Atty. Crispin P. Perez, Jr. will be laid to rest come Saturday. In case you are not familiar with his case, please find it in the “Snap News of the Week” section of this blog in its left side bar. When the news on the killing erupted, various national media organizations immediately reported the incident, including the New York-based Committee to Protect Journalists or CPJ, an independent, nonprofit organization founded in 1981. CPJ promotes press freedom worldwide by defending the rights of journalists to report the news without fear of reprisal. You may click here for the specific report. Perez worked as a PR man of a politician, former politician himself and was a lawyer by profession.

Until now, police authorities and other investigating agencies are still clueless on the motive of the attack. The assailant is still at-large and unidentified. Only one thing is certain. Perez co-anchored a radio program over DWDO entitled “Sa Totoo Lang” (In Truthful Words) together with two other anchors who had been lambasting their former boss almost every morning since last week of May.

And the very vital question is this: “Was he killed because of his recent commentaries over the radio including other things related to the content or his manner of speaking in his radio program?” Let us give proper authorities an elbow room to do their job. It is mainly their job and not ours. We are just bystanders in the case. Temporarily, let us forget the Perez Case. What you will read below is in no way connected with it. So far…

I had been reading a book since Wednesday published by the Philippine Center for Investigative Journalism (PCIJ) and Freedom Fund for Filipino Journalists entitled “Staying Alive: A Safety Manual for Journalists” and published in 2006. These words (was it slogan?) caught my attention : “ Journalism is a dangerous profession. Responsibility can be our best protection.” The first catch word is “Dangerous”. Indeed it is a dangerous profession, especially if you are a media practitioner in the province. In May 2005, CPJ called the Philippines “the most murderous country” for journalists after analyzing more than 5 years of death records worldwide.

Now let us go to the second key word of the phrase: “Responsibility”. A responsible media practitioner observes media ethics. An American media scholar named Edmund Lambeth defines the ethical journalist as a “humane truth-seeker who seeks justice and protects freedom as a faithful steward of his craft”. His definition lists five guiding principles for ethical conduct in journalism. These are: Truth telling: Balance, collaboration; Justice: Fairness; Freedom : Autonomy of journalists from pressure; Humaneness : Compassion; Stewardship : We are caretakers of trust in the press.

From p. 13 of said book is written: “The emotional and heated language that is often used in the radio commentaries… makes broadcasters … prone to attack. What has been broadcast is passed on by word of mouth, and the reality is often exaggerated in the telling and retelling. Those who offended by the broadcasts react emotionally. They want to hit back.” But the mere act of being unethical cannot give anybody a license to harm or silence them. “But silencing a broadcaster is a crime against free speech. The murder of a journalist creates a climate of fear and intimidation. If journalists are intimidated and no one speaks out against abuse of power, communities become powerless against such abuses. Communities suffer even long after a journalist is slain.” Amen.

In parting allow me to quote the 11 point Code of Ethics put out in 1988 by the Kapisanan ng mga Brodkaster ng Pilipinas (KBP), the Philippine Press Institute and the National Press Club or NPC : “I shall conduct myself in public or while performing my duties as journalist in such manner as to maintain the dignity of my profession. When in doubt, decency should be my watchword.”

But how can our local journalists (I mean those journalistic practice are their bread and butter) maintain the dignity of their profession and decency if they are working for a politician or a political group and serving their ends? Indeed they are journalists, but for whom? …

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(SSC File Photo. Me and my "Pintig.." co-anchors in action.)

Make or Break

This can be considered a sequel to my previous blog on my erstwhile boxing idol, Diomedes “Joe” Francisco of Brgy. Batasan, San Jose, Occidental Mindoro. His father.

It’s going be a red-letter day for boxing fans all over the country. We, people of Occidental Mindoro, must join our hands in praying and supporting this homegrown talent of ours. Yes, our very own Drian “Gintong Kamao (Golden Fist)” Francisco, the pride of Buenavista, Sablayan; the reigning WBO Asia-Pacific Flyweight Champion is going to face Rafael “El Torito” Concepcion of Panama for the WBA International Super Flyweight Championship at Cuneta Astrodome in Pasay City.

The very much anticipated bout tagged as “Banal na Paghihiganti” (“Holy Revenge”), the venue is expected to be jam-packed. This is a make or break for Francisco. This fight is considered as Francisco's ticket to international fame, or at least recognition. The Filipino fans are also hoping that he would avenge the only loss suffered by his compatriot AJ “Bazooka” Banal. That is why it was dubbed as such. Banal suffered a heart-breaking loss, a 10th round TKO, to Concepcion last July 26, 2008 and the Francisco-Concepcion Duel would also fall 26th of July. Again, remember the date,- July, 26, 2009.

You may click here for additional story about Drian Francisco and his father Joe from Philboxing.com.

The fight between Francisco, a southpaw who has 16 wins, 12 by knockouts and a draw and Concepcion who has 13 wins and 3 losses will serve as an eliminator to face the WBA Super Flyweight Champion Vic Darchinyan at the end of the year.

Like Manny Pacquiao, May Drian Francisco unite our politicians and all the Occidental Mindoro people even only on that particular day. And to paraphrase Homer, “It (revenge) is sweeter far than flowing honey.”

Go, Drian, Go! ...

Rebuilding OMECO

At long last, after almost a decade, the 30th OMECO Annual General Membership Assembly (AGMA) which has become so elusive to the people of San Jose due to the BOD’s deliberate stand to hold it in other far flung municipalities of Occidental Mindoro for reasons known only to them is ours to savor comes 31 May 2009 for it will become an avenue where matters of critical importance besetting our beloved cooperative could be ventilated and thereby addressed.

Middle of year 2005, after ascertaining the facts relative to the very alarming and worsening financial condition of our cooperative based on valid documents which comes to our possession via underground, as we were not provided same by then General Manager Alex Labrador in spite of several request, OMECO is fast sinking like a boat and nearing to go bankrupt if we just let things pass by.

Showing our deep concerns to the plight of our ailing cooperative, we immediately inform the BOD’s and the top management of the true standing of the cooperative because it appeared that they do not have the deeper grasp of what is going on in their turf. We also asked them to institute drastic reform measures so that the unabated depreciation of OMECO’s resources could be curtailed as the situation then is perceived to be still manageable in over-turning its negative operating performance.

We make certain our demand of terminating the services of Mr. Alex Labrador based on legal grounds as he is no longer effective and competent to remain in his post. But instead of appreciating our concerns, we are rebuffed for no justifiable reasons and everything goes on as a big big joke. Why? Simply because the BOD’s issued a resolution expressing their confidence to GM Labrador instead of terminating him for cause! Hopeless of the situation, we brought our predicaments to NEA with a prayer for their definitive actions as they exercise regulatory powers over the cooperative. Sad to say, NEA failed also to take determinant acts as they always tossed the ball to the BOD’s that is not so responsive to the issues.

The struggle continued for three (3) long years and the price of inactions by both the BOD’s and the NEA exacted a great toll on us member-consumers as the true owner of the cooperative and in which they are fully accountable. And as we have feared long before, our OMECO greatly retrogressed and went technically BANKCRUPT since its capital base assets were not even enough to compensate for all of its obligations.

The combination of forces of some concerned citizens, the church and the disgruntled employees of OMECO led to the creation of a de facto SAVE OMECO MOVEMENT which bannered coordinated efforts for the needed reform in the cooperative. Its no let-up advocacies eventually forced the BOD’s and the NEA to take definitive actions over Mr. Alex Labrador which compelled him to voluntarily end his services as General Manager of OMECO. The rest is history.

NOW is the opportune time for us to do our share in the rehabilitation of our beleaguered OMECO where efforts to make it financially viable are next to impossible because of the following factors:

1. OMECO is cash stripped and do not have much resources to meet the on-going concerns of its day to day operation.

2. OMECO’S deficit in spending is at the average of 2.5M a month.

3. OMECO could not generate additional revenue to augment its cash position because its present distribution system cannot accommodate expansion.

4. OMECO has no cash for the needed materials necessary to reduce system loss. Reduction in system loss will translate to a valuable cash inflow for OMECO.

5. OMECO indebtedness to NPC for unpaid power bill, E-Vat, interest charges, surcharges and penalties is now at the benchmark of 250M. NPC demanded OMECO to be current in its payment; otherwise, power supply cut-off will be imposed on a periodic basis.

6. OMECO does not have the cash to pay the member-consumers meter deposits which has been ordered by ERC to be refunded comes 2011.

Viewed in the light of the foregoing circumstances, we are therefore appealing for the continued support of the Kamay-ari on the following course of actions that we deemed proper and urgently necessary in propelling back OMECO into a financially viable cooperative, viz:

1. An action requesting NEA to extend emergency financial and technical assistance to the comprehensive recovery/rehabilitation plan of OMECO.

2. An action requesting NPC to extend more considerations and leeway’s in their treatment of OMECO outstanding obligations by way of condoning the interest, penalties and surcharges on its account and by allowing onother restructuring of debts to loan with a longer duration and with the General Appropriations Act of 2009 as the legal basis.

3. An action requesting NPC to offset the amount of Php38M+ paid by OMECO to Fabmik as genset rentals against its collectibles to the cooperative in the spirit of cooperation and due observance of the missionary mission of NPC as enunciated by the EPIRA law. OMECO under the current set-up should only be in the business of power distribution. Power generation in the missionary areas like ours is the domain of NPC.

4. An action declaring the meter deposits which are due for refund by 2011 as ordered by ERC to be an additional patronage capital of member-consumers with certain qualification.

5. An action directing the OMECO’s management to implement massive cost reduction in the areas of system loss, operational expenditures and personnel retrenchment.

6. An action requesting the Mother of the Province of Occidental Mindoro, Governor Josephine Ramirez Sato whose mandate emanate from us to help in whatever manner in the implementation of the comprehensive recovery/rehabilitation plan of OMECO.

7. An action requesting the League of Mayors of the Province of Occidental Mindoro to help in whatever manner in the implementation of the comprehensive recovery/rehabilitation plan of OMECO.

8. An action to amend some provisions of the cooperative By-Laws which are found to be no longer responsive as of recent time.

9. An action calling for the immediate constitution of the Multi-Sectoral Electrification Advisory Council (MSEAC) so that the ten (10) sectoral components of the community could have a share in the effective governance of OMECO.

10. An action requesting NPC to fastrack the completion of their 69 KV lines from Calapan, Oriental Mindoro all the way to San Jose, Occidental Mindoro via Abra de Ilog and also the probable interconnection of Mindoro Island to Main Luzon Transmission Grid of Transco via submarine cables as the pegged power supply requirement of 50MW for the two (2) provinces has already been attained. These will guarantee the cooperative to have sufficient power to distribute and the power consumers to be assured of reliable and dependable power supply at present and future power requirement levels.

11. An action calling for an increase participation of member-consumers through an Special Assembly Meeting (if AGMA is not yet forthcoming) before the cooperative through the BOD’s and the management could enter into any power supply contract with qualified power providers as we have sad and bitter lessons to reckon in this.

12. An action calling for the authorization of the Save Omeco Movement representatives to the BOD’s to become Ex-Officio members (2 permanent and 2 alternate) effective immediately and will remain only up to the duration of recovery process.

Coupled all of the above with the emergence of vibrant and responsible Directors in the BOD’s, the manifested enthusiasm and firm convictions to govern effectively on the part of the new management, the ultimate resolved of the Save Omeco Movement to be part and parcel of the critical planning and policy promulgations, the avowed intervention of local government units to help in whatever manner they can, and of course, the Kamay-ari extending their full trust and confidence during the recovery process, we believe OMECO can be great once again.

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(Note: This piece is originally entitled "OMECO: Rebuilding the Ruins to Prominence; An Appeal to "Kamay-Ari" to Make the Cooperative Great Again" written by Mr. Joaquin "Jake" L. Castronuevo, SAVE Omeco Convener; Photo: SSC File)

Foolishness Revisited

As I have passed the 150th mark of my entry to this blog and still enjoying the aftershocks of the Mamburao mass action last Wednesday (click here to view video documentation), in retrospect, allow me to post an old article from my column “Third Yoke”, the first English article that I have written in a local newspaper called Mindoro Guardian in 1996 entitled “Foolish Solution”:

“Mababago lang natin ang ating lipunan kung papatayin natin ang lahat ng tao at ang ititira lang natin ay ang mga batang wala pang muwang na siyang bubuo sa bagong matitinong henerasyon”. (We can only change our society if we kill all grown-ups and create a new generation of human beings.) Statements to this effect irritate me like hell.

That desperate notion of annihilating a specific age bracket of our population as the ONLY way to create a new social set-up, values and consciousness towards social transformation, is no longer a strange proposition to some of us. It is the common “solution” being laid by some self-proclaimed social critics on every misguided and immature discussions in our midst.

Modesty aside, my long experience in community works in the barrios have prompted me to find out that this one heck of a foolish idea is oftentimes being initiated and propagated by equally foolish men themselves. Including some local politicians that I know.

Yes, I am personally considering it as foolish, if not demonic “solution”. Simply because that it is un-Godly and inhuman. It is precisely against life, God’s presence and most divine present to the world. Besides we are no longer living in a world of savagery, so to speak, and I’ll bet my whole life that there will be no single existing government (shadow or legitimate) today in the world would formally propose and/or agree to this uncivilized, bloody and barbaric resort. However alarming their social problems may be. However brutal and oppressive are their social structures.

Please take note that even immortal Utopian authors like Robert Owen and Thomas Moore did not even utter such “non compos mentis”. And it that is the case, so what is the use of proposing or insinuating a not only illegal and immoral, but most of all,- impossible “solution”.

The moment our people’s mind is corrupted by this concept as the only and “end-all solution” to all our social problems as people of Mindoro Occidental, there will grow a negative tendency inside us of not getting or be committed to any realistic, practical and humane alternative or course of action. And accepting this mental conditioning in our consciousness is tantamount to saying that there’s NOTHING we can do, individually or collectively to change our presently deteriorating systems and values. This would nurture passive and submissive spirit among our youth. With this, our hero’s examples would eventually land in a dust bin. Knock on wood.

Likewise, this would only affirm our misconception that social change solely lies in the hands of our leaders and not to the whole citizenry. Moreover, believing in this foolish “solution” is a clear indication of our hopelessness, whether we admit it or not. But spreading this foolish “solution” kills all hope.

End of my old article.

But in parting, again I would like to share a part of the homily of Benedict XVI three years ago at St. Peter’s Square: “ The People of God, which had found its first configuration in Sinai, extends today to the point of surmounting every barrier of race, culture, space and time. As opposed to what occurred with the tower of Babel (cf. Gn 11: 1-9), when people wanted to build a way to heaven with their hands and ended up by destroying their very capacity of mutual understanding, in Pentecost the Spirit, with the gift of tongues, demonstrates that his presence unites and transforms confusion into communion.” Indeed the tower of Babel became the symbol of man’s greatest foolishness!

To all Mindorenyos around the world, let us all keep the Torch of Hope Alive as we celebrate today the Pentecost Sunday.

"Veni, Sancte Spiritus!”…

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(Photo from SSC File)

Political Frogs

Korina Sanchez’ groom-to-be, Sen. Manuel “Mar” Roxas III, an aspiring President of the republic,- recently called the fresh merger of Lakas-Christian Muslim Democrats and the Kabalikat ng Malayang Pilipino o KAMPI as Palaka (Frog) an acronym he coined for Partidong Lakas-Kampi. Roxas even added that the so-called marriage was just a union of “trapos” (traditional politicians). But I prefer to call it “reunion” (Yes, you’ve guessed it right,-of frogs!) rather than “union”.

But what’s really in store for Occidental Mindoro? Will that merger be felt locally? Are we also expecting the groups of Governor Josephine Ramirez-Sato and the conjugal tandem of Jose T. Villarosa and his wife Rep. Ma. Amelia C. Villarosa, kiss each other’s cheek and ultimately join forces before 2010? If your answer is “yes”, tell that to the marines.

Senate President Juan Ponce-Enrile, a seasoned politician has this opinion : “In the provinces, cities and towns, it would be difficult because Lakas has members and Kampi also has members. They all have ambitions, so for sure, they will squabble in the elections. The party will surely weaken.” And I believe the old man. That merger, in my humble opinion,- will self destruct at the local level even before top party honchos in Manila hit the ignition button.

And don’t forget,- if I may repeat, the way politics is being practiced here is as venomous as the giant Mexican leaf frog!

We are all familiar with the Asian fable called “Little Frog in a Well”. It is a story of a little frog who lived in a well but ultimately was able to see things outside of that hole. Remember the scene towards the end of the story? Nope? So, Here it is : "The outside world is so big, so wonderful, and beautiful!" The Little Frog finally cried out happily and jumped into the pond. He climbed up on a huge lotus leaf and enjoyed his new life there.

The little frog told his sparrow friend, "If you had not brought me out to see this world, I would never had known that there are such beautiful things that exist outside my well." And the Little Frog never tried to go back to his old well again. “Natututo na siya”. (He learned his lessons)

So, from thereon, the term “Frog in a Well” used to describe a situation or individual who cannot or refuses to see the big picture because of being sheltered and/or closed minded.

Friends, our political world is much bigger than the present political well that imprisons us. There is more life over this well and the world is lovelier outside this God-forsaken situation.

Let us climb and go out and be free like frogs in a field. Be a learned toad instead of a captive frog!...

Beginner's Luck?

My people have already spoken against Intex Resources, Philippines, Inc.,- the prime mover of the anti-environment and anti-people Mindoro Nickel Project (MNP). Most of them are beginners in such mass action or protests, specifically the youth.

No less than the Bishop of Occidental Mindoro, His Excellency Antonio P. Palang, SVD,DD and the rest of his clergy, some nuns, along with Local Government Unit (LGU) employees, legislators and barangay officials headed by Mayor Eric Constantino of Abra De Ilog and Mayor Godofredo Mintu together with Vice-Mayor Eduardo Gadiano of Sablayan including Mangyan leaders from the Pantribung Samahan sa Kanlurang Mindoro (PASAKAMI) headed the more or less 5,000 anti-mining participants in a mass action held in the capital town of Mamburao last May 27, 2009. PO and NGO members of anti-mining coalition called KAAGAPAY and lay leaders from different Church organizations from northern part Saint Joseph Parish in Paluan, down to Good Shepherd Parish in Magsaysay in the south, significantly took part in the activity.

Said anti-mining groups came to Mamburao to attend the Public Consultation earlier scheduled up by the Environment Management Bureau (EMB) of the Department of Environment and Natural Resources or DENR. Intex was able to mobilize more than 1,000 pro-mining participants inside the Mamburao Municipal Gymnasium yesterday. It was obvious that Intex financially shouldered the affair and practically took charge of the whole consultation process which is supposedly EMB-DENR’s role as the prime government agency mandated to protect the environment or atleast be independent in its process. So, food and beverages,- packed lunch, tetra-packed juice and bottled water, flowed like the elegant Amnay River to the pro-miners, while the anti-mining groups were not permitted to enter in the venue. Around 50 uniformed soldiers and policemen were at the gate and elsewhere. They were in full battle gear. Also utilized were 2 fire trucks, 2 mobile cars and an army truck.

But what is the Environmental Impact Assessment or EIA? Every development project needs an EIA. Department Administrative Order (DAO) 37 states that the EIA’s objective, procedure, and other structures and procedures. Community participation is also stipulated in DAO 37, which states that the objectives of the EIA is to enhance maximum public participation in the EIA process and to validate the social acceptability of the undertaking (read: project) so as to ensure the fullest consideration of the environmental project. If public participation principle is at the very core of the Environmental Impact System (EIS), why the consultation appeared exclusive only to pro-miners?

Msgr. Ruben Villanueva, Vicar General of the Apostolic Vicariate of San Jose, initially tried to question the process but to no avail. Nobody from the delegation of the anti-mining groups inside the gymnasium were allowed to talk except for Mayors Mintu and Constantino. At the gate, the priests were still blocked until Vice-Governor Mario Gene J. Mendiola, Board Members Roderick Q. Agas, Arnold T. Abeleda and Damaso G. Abeleda II confronted the lawmen and only then the group was allowed to enter the municipal compound.

In his speech at the public consultation, Mendiola expressed the objection of the Provincial Board to the conduct of the Public Consultation specified in their Resolution No. 63 dated 26 May 2009 and was approved and adopted on the same date by Provincial Governor Josephine Y. Ramirez-Sato. The Board Resolution is “self-explanatory”: “Expressing the objection of the Sangguniang Panlalawigan (SP) of Occidental Mindoro to the Public Consultation on the Mindoro Nickel Project scheduled on the 27th May 2009 in Mamburao, Occidental Mindoro..” The Resolution was grounded on the motion of Agas, Chairman of the Committee on Local Government in their session last May 25, 2009. Late in the late the afternoon when majority of the participants held a march in Sta. Cruz which started in front of the Municipal Building to Holy Cross Parish Compound. No program was held there.

Here are the reasons cited by the SP from Resolution No. 63: “… as the project is within the territorial jurisdiction of the municipalities of Sablayan and Sta. Cruz, it is deemed more appropriate to hold public consultation in Sablayan or Sta. Cruz and NOT in Mamburao …; this Body DID NOT receive any information from EMB-DENR regarding said issue and the invitation being sent DIRECTLY by Intex..; the time allotted for the open forum is ONLY 30 minutes which is INADEQUATE….” (Emphasis mine-NAN).

While in the middle of Intex presentation, the anti-mining groups walked out. The rally (cum consultation) participants marched from the venue to the nearby compound of Our Lady of the Pillar Parish and conducted a program at the back of the convent. Mendiola assured the participants that the SP, upon advise of Governor Sato, is immediately going to craft an ordinance declaring a mining moratorium in the province. He and the rest of the SP members who were with us received an “standing ovation” from the triumphant, agitated, and lively crowd.

Hopeful words (from politicians) that bring hope and relief,- even temporary, just like the Acacia trees that gave us shades from the heat of the sun that noon. On that very day when my people’s little but historic triumph and victory unfolds. But we went home last Wednesday keeping in mind that this was just a beginning…

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(Photo from SSC File)

"Matanglawin" and the MNP

My two girls,- Tutay,14 and Pipay, 5 are avid viewers of “Matanglawin”(Falcon’s Eye) every Sunday at around 11:00 AM. “Matanglawin” is a magazine show over ABS-CBN Channel-2 hosted by (Kuya) Kim Atienza. Tutay loves the show because it's very informative and it features interesting topics in the field of science, art, practical life and almost anything under the sun. In fact, the show won several awards including the 22nd Star Awards for Television where Kuya Kim won the Best Educational Program Host for “Matanglawin” and the latter was named Best Educational Program; the 17th KBP Golden Dove Awards - Best Science and Technology Program and Best Magazine Program; and the 2008 Anak TV Seal Awards.

And I joined my two daughters to watch the show yesterday,- May 24, 2009, and the topic was about Greenhouse Effect. Tutay tried to impress me and attempted to “lecture” during commercial breaks. She laid important facts, especially the dangers contributable to Greenhouse Effect. Almost imitating her Science teacher she, in effect, emphasized the following:“Those gas molecules in the Earth's atmosphere with three or more atoms are called "greenhouse gases" because they can capture outgoing infrared energy from the Earth, thereby warming the planet ...”

Indeed, trees act as a carbon sink by removing the carbon from CO2 and storing it as cellulose in the trunk while releasing the oxygen back into the air. A healthy tree stores about 13 pounds of carbon annually-or 2.6 tons per acre per year. So, no doubt that trees lessen the dangers of Greenhouse Effect. No doubt that mining brings massive cutting of trees that would lead to forest denudation. We, in Occidental Mindoro are now beginning to experience not only the dangers of Green House Effect but also the evils of “Green Bucks Effect” that is more rampant today in our province. Some of our local politicians are allegedly enjoying the latter.

“Tatay po ba ni Kim Atienza si Lito Atienza?” (Is Kim Atienza a son of Lito Atienza?) She is referring to Joselito L. Atienza, the current Secretary of the Department of Environment and Natural Resources or DENR. “Oo.” (Yes), I told Tutay. Alejandro “Kim” Atienza served as councilor of the City of Manila for 3 consecutive terms before he went on TV.

In a report from Philippine Star dated 20 March 2009 stated that Secretary Atienza,- Kuya Kim’s father, has approved the application of Intex Resources Philippines, the prime mover of the Mindoro Nickel Project or MNP, for a mineral production sharing agreement for its project in Mindoro Occidental, said Geosciences Bureau director Horacio Ramos.

The Mining Act of 1995 or the RA 7942 gives the foreign mining investor generous benefits to guarantee their profitability. To ensure their unhampered mining operations, these foreign firms cloaked by the Mining Act will be given TIMBER rights (read: right to cut trees), water rights, easement rights and entry into private lands and concession areas. When these rights are granted to Intex Resources Philippines, what is left to us who inhabit in Occidental Mindoro? What will happen to our flora and fauna or all the living creatures in our island?

... All the living things that are protected,- on and off camera, by the popular TV host considered by many as Steve Irwin of the Philippines.

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(Logo of "Matanglawin" grabbed from en.wikipilipinas.org)

Big Rally Against Intex

Somebody handed me a Press Release a while ago from Fr. Edwin Gariguez of the Mangyan Mission of the Apostolic Vicariate of Calapan and Mr. Jeff Rafa of Alyansa Laban sa Mina or ALAMIN entitled “Biggest Rally Stops Public Hearing for Intex Resources” and here’s its big chop that I want to share:

Pola, Oriental Mindoro (May 14, 2009) – A public hearing for the proposed Mindoro Nickel Project of Intex Resources, Philippines, Inc. planned in Pola, Oriental Mindoro was not able to even start due to the intervention of the Provincial Legal Officer, Atty. Lorabelle M. Tanyag, Vice Governor Estela Alarcon and a crowd of officials from the local government units (LGUs) including the municipal mayors Alfredo Ortega of Victoria Oriental Mindoro, and Godofredo Mintu of Sablayan, Occidental Mindoro, serving the Cease and Desist Order imposing the mining moratorium of the province together with the environmentalists and priests.

Atty. Tanyag, in her letter addressed to Mr. Julian D. Amador, Director of Environmental Management Bureau of the Department of Natural Resources (DENR), manifested the Provincial Government’s “non-negotiable and irrevocable opposition against all forms of mining activities,” as provided in the Section 3 of the Provincial Ordinance No. 001-2002. The Cease and Desist Order states that the intended public hearing is considered as an act preparatory to mining activity, and therefore prohibited act under the ordinance.

Representative from Intex Resources tried to disregard the order by defending the legal mandate of the Environmental Impact Assessment (EIA) process, as prescribed by P.D. 1586, and DENR AO No. 30 Series of 2003, governing the said activity.

However, the LGU representatives, the big crowd that have gathered from different towns, holding anti-mining placards streamers have prevailed. The pro-mining supporters of the project that were already seated waiting for the hearing to start were caught flatfooted by surprise.

The anti-mining delegation came in a caravan of vehicles, deemed by many as the longest ever in the history of the province. The total number of vehicles, according to estimate of Philippine National Police (PNP), numbered to about 200 with almost 7,000 anti-mining people in attendance.

Calling the Provincial Government of Occidental Mindoro,-our governor, and legislators, please legislate and enact a province-wide moratorium on all forms of mining so we could issue the same Cease and Desist Order. Just like the one issued by your counterparts in the other half of our beloved island. Please.

So that like Vice-Governor Estela Aceron, we could fearlessly declare: “We are ready to go at all cause to implement and enforce our moratorium ordinance against mining,”. And if our neighbors can, why can’t we?…

Shooting A Star?

I just came from a three-day vacation the other day. And it is my first time to have a bus ride from Cubao, Quezon City to San Jose. The bus-riding public,- the usual travelers and commuters from Occidental Mindoro to Metro-Manila, told me to try this bus because it is so convenient and we really deserve this kind of transport service. But operationally and legally, there are glitches that are still need to be patched up by the proprietors. The bus company is being protested by some competitors who are allegedly backed-up by a certain influential local politician.

Dimple Star Bus Corporation is owned by Hilbert S. Napat of Muntinlupa City. According to my source, the owner is financially capable to operate such public utility vehicle in our province. In fact, it has been his business for a very considerable period of time. Napat allegedly has a good track record in the business for,- under a different franchises, his previous companies had been authorized by the LTFRB or the Land Transportation Franchising and Regulatory Board. There are ten (10) units plying to said route. A Dimple Star bus instantly became the “superstar” of our rocky and hell-like roads!

On March 26, 2009, Dimple Star had its maiden voyage in Occidental Mindoro and my townspeople are so happy and glad about this development. But that was just momentarily. Its operation was stopped early this month only to resume after three days or so. I was informed by our driver and his crew last Friday that,- again, they are facing the same problem so it’s going to be their last trip. The Dimple Star Bus Corporation was given a Certificate of Public Conveniences to Operate PUB (RORO) Service by virtue of the LTFRB’s (Board) Resolution to Case No. 2008-2206. The Resolution is valid for a period of five (5) years. In short, as I see it, the company is operating legally. Not to mention how the riding public appreciate very much its presence. Cheap (only PhP 950.00), convenient and DIRECT travel, what more can you ask for?

But why are we so nuts about a big air-conditioned bus when we travel to Metro-Manila? I do not want to elaborate on this. But to satisfy your curiousity, ask a friend from (or anybody who tried to travel by bus in) Occidental Mindoro and ask him/her how hard it is to commute via “transfers” from our province to Metro Manila and vice versa. Or why not try it your self? I’m giving you a free accommodation if you are lucky enough to get to San Jose…. in one piece and your spirit intact in your body!

The direct boat (RORO) trip from Batangas to San Jose and vice versa had been part of history for so long. The Caminawit Port, specially its docking area had been unserviceable for almost a year now. Why? Ask our politicians, the tree cutters and loggers,- both illegal and legal, anybody from Montenegro Shipping Lines, the riding public, the stevedores, the truckers, our local businessmen,- big and small; and you will get different answers and alibis from each one of them. You will be confused even more. Heck.

The creation of the Strong Republic Nautical Highway is one of the few projects of President Gloria Macapagal-Arroyo that I admire. The presence of bus companies like the Dimple Star allows transportation alternatives, convenience to the riding public, enhance accessibility to tourism areas and improve inter-regional trade including commodity exchange, and, based on my recent experience last Friday, it significantly decreased travel time. But I am not promoting here the Dimple Star Bus Company per se. It doesn’t matter to us, commuters, the name of the bus or the owner of the company as long as they are legal. And if I may add, not owned by politicians who tries to manipulate all of the major businesses in Occidental Mindoro. Remember what Deng Xiao Peng once said?, “It doesn’t matter what is the color of the cat, as long as it catches mice..” But here in my province, the greedy bus operators catches not mice but a lot of money and the politicians want to catch many votes and power, and influence as possible.

For all of them, instead of threatening your competitors, why not make their presence an opportunity to grind your ax? Improve your service and the people will surely support you. Be it in business, be it in politics. Let us make this issue,- the transport service, a concern in 2010...