Occidental Mindoro’s 63rd Founding Anniversary and Service Contract 53

A twin is celebrating their 63^rd birthday today. Occidental and Oriental Mindoro were a single province before they were legally separated November 15, 2013 by virtue of Republic Act 505 in 1950. In Mamburao, Occidental Mindoro’s capital town, as I write this piece, festive atmosphere invades the air. It ranges from boxing matches to beauty pageant, from trade fare to street dancing, from variety show to parlor games, from the grand opening parade to the culmination night. One thing does not change. Our leaders are still focused on agriculture and tourism as the main decisive factors of the province’s economic progress and development. The theme of the Arawatan 63 states, “Sama-samang tahakin, matuwid na landas ng agri-turismo pag-ibayuhin, Occidental Mindoro paunlarin”. So, taking cue from the event’s theme, extractive industries like oil and gas exploration and exploitation were NOT a priority in our province’s agenda at least for the next twelve months.

According to researchers, in a Mangyan society, Arawatan spirit is experienced throughout the year in every activity or endeavor. The Mangyan’s livelihood is basically agricultural and Arawatan is employed by the people in their activities. Thus, Arawatan’s spirit is about stewardship of the earth.

Incidentally, congratulations to LGU-Sablayan for grabbing the Best Booth Award and the Street Dancing Contest for Arawatan 2013. Sablayan's street dance and the winning booth depicts the richness of our town’s natural resources, bountiful harvests, our coastal and marine richness and other ecological gems that needs to be protected from dangers posed by destructive development projects, if I may emphasize, like oil and gas exploration and exploitation. I am specifically pertaining to the Service Contract 53 Exploration Period in target municipalities of the whole Mindoro Island covering 724,000 hectares of land and sea. 

My point is this: Leaders in impact areas such as ours should not swallow right away, line-hook-and-sinker, what Pitkin Petroleum (Philippines) Ltd or the consequent laws themselves are offering.  For one, massive displacement of the Mangyans from their livelihood and economic areas is a possibility. How could they practice their customary and traditional slash-and-burn farming if pipe lines and oil/gas tanks are all over their ancestral land and domains?

I was informed that just a few months ago, a meeting happened in Manila and another in Calintaan where representatives from the provincial government and the oil company plus the Mangyan leaders in the province attended. I do not know what exactly happened on that two occasions. You may ask the province’s focal person on Mangyan affairs and concerns on the matter. Nevertheless, its Project Description needs to be thoroughly scrutinized.

Truth to tell, environmental and social impacts of onshore hydrocarbon (oil/gas) exploration and exploitation activities have been extensively documented all over the globe and which we all need to know. For netizens, it would be helpful if we study via net, for instance, oil and gas cases in the tropical forests of the Amazon.  

I do not wish to discuss here the detailed and specific environmental and social impacts of oil and gas exploration and exploitation. That I’ll save for the forthcoming information and education campaign that I will be attending in the future in both in my private and public capacities as a social advocate or on my next blog entries for sure. 

Meanwhile, a happy anniversary to all and congratulations to the people from Sablayan's tourism office and the Sablayan National Comprehensive Highschool (SABNACOHIS) for a job well done including the event organizers from the PGO.

But still I am into opinion that the spirit of Arawatan and the objective of Pitkin did not come from the same life-giving breath being the former is evidently sacred than that of the latter… 

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(Photo: Sablayan Herald)

Beatles and Imelda

Exactly 50 years ago today when the Beatles performed at the Prince of Wales Theatre attended by Queen Elizabeth of England and Princess Margaret including Lord Snowdon and they gazed fondly among the crowd. According to some accounts, the arrival of the four charming guys from Liverpool drew more attention than the arrival of the Royal Family that evening.

On that same year, the Beatles released their debut album called “Please, Please Me” and it became an instant hit around the globe. The Fabulous 4 instantly became a phenomenon. Teenage girls screamed like crazy and the aired was filled with their music like “She Loves You,” “Till There Was You,” “From Me to You” and other hits. Songs that are also played by The Harmonizers in San Jose’s music lounges in the 70s like Balalaika and You & I.

It was November 4, 1963 when John Lennon, the chief Beatle, delivered the most intriguing and mischievous rant in pop-culture history: “For our last number, I’d like to ask your help. Will the people in the cheaper seats clap your hands? And for the rest of you, if you’ll just rattle your jewelry…” John made this comment before playing “Twist and Shout”, as I have said, with the Queen and the Princess among the audience.

Three years later, John, Paul, George and Ringo visited the Philippines and performed at the Rizal Memorial Football Stadium in Manila together with Pilita Corrales and Reycard Duet as front act performers, among others. The legendary quartet stayed in the country from July 3-5, 1966 for a two-day concert proper.

When the Beatles visited the Philippines, their first and only visit in the country, they unintentionally turned down a breakfast reception offered by Imelda Marcos at Malacanan Palace. Brian Epstein, the manager, politely declined on behalf of the Beatles as it had never been the group's policy to accept such invitations from government officials and first families, but the group soon found that the Marcos regime was unaccustomed to accepting "no" for an answer.

After the snub was broadcast on Philippine television and radio and everywhere, all of the security measures disappeared. The police and security officers were gone and their entourage had to make their way to Manila airport on their own. At the airport, road manager Mal Evans was beaten and kicked, and the band members were pushed and jostled about by a hostile crowd. Once the group boarded the plane, Epstein and Evans were ordered off and the former was forced to give the tax authorities £6,800 worth of Philippine peso notes from the shows, and had to sign the tax bond verifying the exchange before being allowed back on the plane, according to some Beatles’ historian.

In a nutshell, George Harrison described what happened in an interview after the tour, “They took us away and drove us down to Manila harbor, put us on a boat, took us out to a motor yacht and put us in this room. It was really humid, Mosquito City, and we were all sweating and frightened. For the first time ever in our Beatle existence, we were cut off from Neil, Mal and Brian Epstein. There was not one of them around and, not only that, but we had a whole row of cops with guns lining the deck around this cabin that we were in. We were really gloomy, very brought down by the whole thing. We wished we hadn't come. We should have missed it out. As soon as we got there, it was bad news.” They were not provided with hotel accommodations either.

Entertainment authorities believe that the Beatles were invited to Manila not to just play music to its fans. The whole thing was a savvy political setup for the Beatles to implicitly endorse the Marcos government. The party hosted by Mrs. Marcos was a cleaver photo-op where the Beatles will be seen having lively chat with Madam Marcos, ambassadors, senators and other Marcos-elected cronies. The 300 specially invited children being entertained by the Beatles would be the heart-softening section of the whole event. Local and international press would surely cover the event. Images showing the Beatles sharing a tea with Mrs. Marcos and shaking hands with government officials would project an image to the world that the Beatles endorses the dictatorship of Marcos. According to a blog posted last January 23, 2012 that can be accessed HERE.

Earlier this week, Mrs. Marcos, 84 and now a congresswoman, was again in the news. She was admitted to the hospital after she returned to Manila from Ilocos Norte, reportedly due to fatigue and her unstable blood sugar level. No matter what, Imelda, like that shameful and horrible Beatles’ stay in Manila, is part of our dark days in history. Both have taught us a lesson or two, undeniably.

The former first lady is widely criticized for her extravagant lifestyle, amassing a massive collection of shoes and spending heavily on jewelry, even as most Filipinos remained trapped in poverty. Not unlike Janet Napoles of today and her cahoots in the Senate.

But when the Marcos government was toppled in 1986, analogical to that famous remark of John Lennon exactly half a decade ago today in England, the impoverished Filipino clapped their hands while the elite just rattled their jewelry.

Or they rattled us, the poor, with their expensive jewelry and them, those who just rattled their jewelries after EDSA, are our new and apparently beat-less tyrants….

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(Photo: FlickRiver)

Investiture at OMSC

I traveled back to memory lane while inside the Occidental Mindoro State College (OMSC) campus attending the Student Teachers’ Investiture and Pinning Ceremony last Friday, October 25, 2013. My eldest daughter belongs to Section A of the college’s Teacher Education Batch 2014. Dr. Arnold N. Venturina, the SCC President II together with the TED faculty are all there to grace the occasion, so supportive of their students. Getting a cue from the inspirational message rendered by Dr. Rosalinda C. Gomez, the soon-to-retire Vice President for academic affairs, I am into thinking that the symbolic event is the donning of the mantle of responsibility with a pledge coming from the student teachers to dispense their duties to the best of their abilities. Ma’am Gomez compared them to sprinters who are already on the last lap of their scholastic race.

During the invocation, I said a little prayer for the student teachers that may they truly find an ever cooperative cooperating teacher that would thoroughly orient them to the new environment, plan with them for the teaching experience, review and provide feedback, evaluate their performance, among others.

While watching the whole ceremony unfolds before my very eyes noticing how misty were the eyes of many of the parents, during the candle lighting ceremony and the reciting of the pledge of commitment and the rest of the program, I came to know that it is indeed the most significant phase of life of a college student. It represents the bridge between professional preparation and professional practice. Student teaching is a period of guided teaching when the teacher candidate takes increasing responsibility for leading the school experiences of a group of learners over a period of consecutive weeks. 

The major goal of student teaching, I just realized, is to provide an opportunity for the student teacher to make practical applications of knowledge, learning principles, and techniques of teaching. They need the opportunity to experience the pressures of full-time teaching and the corresponding rewards (or even punishment) resulting from it. And in the end, the community will judge them. 

Yes, I took the same route way back in the late 80s but I nearly failed due to my involvement in student activism coupled with gallivanting. Without the intervention of my former English mentor, Ma'am Vicky G. Madayag, my adviser in our school paper, and my former girlfriend (also nicknamed Vicky) asking my instructor in Practice Teaching or Education 10 to give me a chance and rectify my errors (?), I could not gotten my diploma and was not able to get my licensure exam!

I got the biggest surprise of the night when Dr. Venturina before his speech mentioned my name, asked me to stand up along with a couple of alumni sitting behind our children. He referred to me as a “prolific writer”. By the way, Dr. Venturina, is my junior way back in high school, circa late 70s. People around us gave us a round of applause to which I feel a certain awkwardness. But it warmed my heart, nevertheless. The good President reminded the students of his 6Rs: Read, Recite, Recall, Rewind, Re-envigorate and and Renew. For him, the sum total of all these is renewal. He said, “When we renew ourselves, God gives us authority to share.”

But all her through her college life, I have only imparted a single “R” to my daughter, Rashida Anawim, pertaining to her studies. Read. Read up on teaching. While your training may introduce you to many good things, there is always more to learn. Since your father is always away, do not rely much on me with your lessons and assignments. That’s why whenever I travel to Manila, I always buy books and other reading materials for my children.

Saint Catherine, Patron Saint of Teachers, please do not bring their cooperating teacher into temptation of just treating these future teachers as errand boys and girls.….

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(Photo by: Yobhel Novio)

Little Things

The race is on for Barangay Elections on Monday and the candidates are all campaigning, doing little offenses that are against the rule and the Commission on Elections or COMELEC can do nothing much about it except giving stern warnings. Generally, people do not see it harmful or they simply do not pay attention to small things, come election or not. Giving liquors with election paraphernalia stuck on its bottle is an election offense but the people in general, especially those who love to wine and sing, see nothing wrong about it. They let it pass. Anyway, it is just a small thing, they say.

When I was a teenager, I was caught by my classmate peeing under a mango tree inside the campus and being the OD (Officer of the Day) she reprimanded me right after I am done. She rushed to another lady officer nearby and said, “Nahuli ko Ma’am, umiihi sa pader.” The latter just ignored her gesturing her to join her platoon and said, “Wala ‘yan. Maliit na bagay lang ‘yan.” Then I left the scene fuming mad and whispered to myself, “Yan and akala ninyo!” 

Those were the days when I still do not know who Benjamin Franklin was. He who said, “A small leak can sink a great ship.” (All pun intended!) But seriously, what we call small or little things are merely the causes of great things. When we accept or not that bottle of brandy from a politician bearing his or her sticker, is the point of departure which, in general, decides the future of our electoral culture and mindsets.

This reminds me of a story written by Vincent Barry which appeared in page 7 of the June 1999 issue of Readers Digest which I read while resting on a hammock tied under the mango tree (again?) in my mother’s backyard in Bubog one lazy Saturday morning.

According to the article “No Harm, No Foul?”, the author witnessed an argument between a shopper and a produce manager. While the shopper (a mother) was carefully selecting grapes, her son was also eating some of the fruits.  The manager gently informed the child that the grapes were for sale, not sampling.  The mother sprang to her child’s defense.  “Oh, for heaven’s sake,” she said indignantly.  “It’s such a small thing.”

Barry wrote his observation: “I wondered where she’d draw the line between ‘small’ and ‘big.’ The only distinction the child made was between what he wanted and what he didn’t.  And he wanted those grapes.”

Whether the mother corrected her son in private, no one knew.  “But her public message was clear and direct: stealing ‘small stuff’ is OK; indeed, it’s not really stealing at all,” Barry concluded.

In the context of elections this Monday, if we allow such “little” infraction with the law, we are sending the same message to our children: such election offenses are not offenses at all. The drunkards only wanted wine but do not want electoral reform.

Re-reading that issue of Readers Digest made understand another quote from Benjamin Franklin, “A little neglect may breed a great mischief.” Now I only pee outside of the toilet during unavoidable circumstances or force majuere situations. Like while riding on a bus and my urinary bladder is about to burst, full with Red Horse. There are small things indeed that breeds great, big, gigantic things.

But on the reverse, there are truly little things coming out of big things. Both literally and figuratively. 

Remember the two lady cadets?...

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(Photo : Wikipedia)

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I, Caveman

Two of the most prominent, exotic and majestic caves in the province are Cansubong Cave in Iling Island, San Jose and Purnaga Cave in Magsaysay. The latter’s interior portion, according to a certain story I stumbled upon, contains several compartments of stalactites and stalagmites with the size of a small cargo container or as big as cathedral. It is also found to have guano deposits and water pools and believed to be extended adjacent to Oriental Mindoro. Iling Island is so rich with underwater caves they say and those caves became burial place of ancient Chinese traders centuries ago. To tell you frankly, I haven’t been to any of those two wonderful creations of nature. Even in Sablayan’s prominent Matingkay, Carungcaban and Agsuli caves, I haven’t been to. Not that I am a claustrophobic but I do not have a chance and that’s all.

I was wondering, during pre-historic times, the walls of cave were the modern day “blog sites”. Stone Age “bloggers” “post” their entries through its walls (Now I know the origin of the word “wall” in Facebook!). Our caves must be protected and conserved no doubt, more than our cyber sites. Caves indeed are considered natural and non-renewable resources with important scientific, economic, educational, cultural, historical, and aesthetic values.  They are also home to specialized mineral formations with unique and diverse flora and fauna.

The protection and conservation of caves is mandated under Republic Act 9072 passed on April 08, 2001 otherwise known as the “National Caves and Cave Resources Management and Protection Act”.  Under this Act, the DENR is tasked to formulate, develop and implement a national program for the management, protection and conservation of caves and cave resources. As of today, over 1,500 caves have been recorded since the start of the implementation of the Caves Management and Conservation Program in 1994, with still a significant number of caves yet to be discovered and mapped, even here in our province.

On June 13-17, 2012 there was an orientation-workshop on caves and cave resources conservation and management and that training resulted to the commitment of forming the Provincial Cave Committee (PCC) who will act as a legislative body and the Provincial Cave Assessment Team (PCAT) who will conduct the actual assessment of caves in the entire province of Occidental Mindoro. In his letter to the 11 LCEs of the province, Conrado A. Espejo, Jr., our Provincial Environment and Natural Resources Officer or PENRO, said that the PCC is chaired by the PENR Officer, vice chaired by the mayors where the caves are located and members are consist of the towns MENRO, Municipal Tourism Officers, including security personnel and school administrators. Here in Sablayan, I was nominated by our LCE to be part of the PCAT. It's not yet final, mind you.

Whew!

Well, the following are threatening our caves and making them in great danger: increased demand for recreational sites, vandalism, treasure hunting, mining, pollution, illegal collection of cave resources and rapid urbanization. In social networking sites, on the other hand, dangers are posed by senseless posts, cyber bullying, shameless spamming coming from what other netizens are referring to as megalomaniacs and sociopaths.

Well, if experts believe that the cave paintings sent messages, like my blog site, to other people passing through or living in them in the future, and in that case, I am a caveman…

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(Photo: TMCNET.Com)

  

100 Days

It is expected that in the following weeks, many of our newly-elected local chief executives, mayors and governors from all over the land, would go public and report their accomplishments on first 100 days of office. Though not mandated by the Department of the Interior and Local Government or DILG, mayors and governors are not precluded to do their own version of the State of the Nation Address or SONA. The Local Government Code of 1991 is silent on the matter but some people from DILG are encouraging them to have their own state of the province, city or municipal address. This way, their respective constituents will know what their leaders are doing.

If ever, with great enthusiasm, I am wondering what would be the salient points and gist of our new provincial governor’s State of the Province Address (SOPA). What were his major achievements in the past four months? When and where it will be held? Aside from his achievements or accomplishments as the new governor, presumably the people are eager to know what are his administration’s plans and what we would expect for the next 3 years, until the end of his term come 2016. That’s what we want to hear so we pray he will render his widely covered SOPA before us.

Our governor, though he have been into politics and public service for quite a long time, has to prove his critics wrong that he is just living in the shadow of his predecessor. There are people, in their wildest and malicious imagination, who consider him as a mere follower, if not only a loyal double of the province’s current representative to Congress, his political patroness. For his critics, without her, he’s nothing. So, now is the best time for him to independently deliver using his own decisions, prerogative and choices, including his very elusive smile especially during photo-ops.  

Now as a governor, I am looking forward to see more from the man. We, people of Occidental Mindoro deserve more. We deserve not only information but bright future too. He deserves not only to prove his worth but cooperation as well from the people, friend or foe, political affiliation-wise.

But being an experienced local chief executive, our governor would not have a hard time doing his responsibility for the general supervision and control over all program, project, services and activities for the province. Our governor hopefully would bring about, effectively and efficiently, concrete and lasting changes to Occidental Mindoro, our beautiful province with its equally beautiful citizens.

As a resident and a taxpayer, I want to be enlightened on what are the important and essential legislative measures he initiated or about to initiate, proposed or about to propose to the Provincial Board, among others.

During the first 100 days, every local chief executive like a governor, especially those who are new to their current position, has to do some staffing changes based on her/his initial analysis of the LGUs staffing pattern. Determine, too, its fiscal status and the Budget Call. Source of support and resistance must be identified and ultimately call for cooperation with the local bureaucracy. Start to interface with the local legislative board, strengthen the linkages with every municipality and if possible, every barangay, be it his political turf or not. It is also essential at this early phase of leadership to re-organize the local special bodies along with the review of the progress of the year’s Annual Investment Program or AIP and finalize the preparation of the following year’s Executive Budget.

Our governor is aware of all of these and he’s open for suggestions coming from opinion shapers like this lowly blogger. I am 100% sure of this.

And in case you do not know, we are now celebrating the 22nd Anniversary of the Local Government Code of the Philippines. Through Presidential Proclamation No. 63, October was declared as the Local Government Month, with the second week of October as the Local Government Week and the 10th day of October as Local Government Day in the country, in line with the signing of the Local Government Code of 1991, the bible of local governance, with the theme, “Kilos Progreso, Makilahok sa Pag-asenso” that embodies a call for united and concerted action for national progress.

Going back to our topic, the first 100 days is a period when one LCE implement doable commitments to the people, especially during the campaigns and those things that are found in their Social Contract with the people. The LCE and the people under each department should and must document, disseminate and celebrate small wins.

The first 100 days mark is the end of the beginning. Let us see if he fell from this early stage (no pun intended!). Knowing the early goings of all the LGUs present administration is important and the transition period matters so much.

By the way, in the absence of the state of the province, city or municipal address, local leaders can report their accomplishments to their constituents by submitting their local governance report to the DILG or by posting it at the bulletin board of the provincial, city or municipal buildings or at their respective websites. That is acceptable already, says DILG.

Posting them on Facebook, too, would be cool...

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(Photo grabbed without permission from Gov. Mario Gene J. Mendiola's Facebook account)

Reading Hobsbawm

The name Eric Hobsbawm caught me while I am reading a column about bandits and outlaws. My further readings suggest that the grand old man was a brilliant historian whose legacy includes a book published in 1969 called “Bandits”. Hobsbawm, an avid Marxist, explored how certain bandits remained criminals while others became revolutionaries. Hobsbawm died on 1 October last year and this coming Tuesday would be his first death anniversary. The foremost historian of the 20th century died at the age of 93.

It all started in 1959 when he wrote the book “Primitive Rebels” which is a study of popular forms of resistance where he coined the term “social bandits”. Social banditry is a widespread phenomenon that has occurred in many societies throughout recorded history. Many forms of social banditry once existed in our province. Reading Hobsbawm and social banditry helped me remember the most prominent “bandit” of Mindoro named Valeriano Gasic of Naujan.

Of course the Philippines have Macario Sakay who revolted against the Americans in 1904 in the province of Rizal and was hanged to death in September 1907. Sakay was loved by the people especially the residents of the Island of Talim in Laguna de Bay where he considered as his fortress.

Aside from Gasic, Reynante Andal of Pinamalayan and later, Dodo Robles have organized bands of armed men and initiated an armed struggle against the government from 1972 to 1973 as Communist fighters belonging to the New People's Army or NPA. The two groups of revolutionaries, tagged as outlaws by the police and the military, did not last long and easily crushed by the government forces that time. 

I dream that one day, I could write something about Noel “Rex” Verdadero of Magsaysay, former leader of an anti-Communist vigilante group turned bandit and was killed in a gun battle with Philippine Constabulary in June 1987; John Rey “Meno” Andres of Rizal town, together with his heavily armed group who began to sow terror in the Rizal villages of Aguas and Pitogo in 2006 and was killed also in a gun battle with the police in Urdaneta, Pangasinan. Yes, to write ala-Hobsbawm! 

Hobsbawm's key thesis was that outlaws were individuals living on the edges of rural societies by robbing and plundering, who are often seen by ordinary folks, as heroes or beacons of popular resistance. The point about social bandits is that they are regarded by the state as criminals but considered by their people, the poor masses in the countryside, as heroes and champions, perhaps even leaders of liberation, and in any case as men to be admired, helped and supported.

Social banditry of this kind is one of the most universal social phenomena known to history. Philippine cinema likewise had a bunch of films narrating stories of real "hero-bandit" like Teodoro Asedillo of Laguna (Fernando Poe, Jr.), Nardong Putik of Cavite (Ramon Revilla, Sr.) and Kumander Alibasbas of Pampanga (Joseph Estrada), to name just three.

Valeriano Gasic is considered today as a true blooded local hero from Oriental Mindoro. But in the 1900s, he and his gang of 35 men, all armed, reportedly killed around 70 suspected American collaborators. In an En Banc Decision of the Supreme Court (G.R. No. 1548) issued February 11, 1904, Gasic was sentenced to life imprisonment after his capture. Captain Gasic was then the Presidente del Municipal of Naujan. He went underground and lived in the mountains when the Americans started to rule Mindoro and declared him a “tulisan” (bandit) according to this site . The sentence was later commuted to five years in exile in the island of Culion, Palawan where he died due to tuberculosis.

“The stronghold of the “tulisanes” around Lake Naujan also became the main area of resistance during the war against the Americans in Mindoro from 1901-1903. Gasic, as regional commander, was adored by his troops and by many civilians as "commander in chief, army of liberation of the military district of Mindoro", wrote Volker Schult, author of the book “Mindoro, A Social History of a Philippine Island in the 20th Century: A Case Study of a Delayed Developmental Process.”

Until today, government officials in other countries around the world have routinely labeled political rebels as bandits. Such labeling seeks to attach negative connotations to the rebels, strip them of political legitimacy, and reduce their popular support. Not unlike how Gasic was discredited by many American leaders of Mindoro, then.

But this is what I have re-learned from Hobsbawm: Like history books, heroism and banditry, are all ideological constructs…

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(Photo: Chipsofbrookefield files)

Arnis

Bata pa ako ay adik na ako sa mga martial arts movie kagaya nang kuwento ko sa inyo noon. Ang martial art nga ang isa sa pinakamalaking ambag ng mga Asyano sa Hollywood at marami ring mga Pinoy na apisyunado at eksperto dito ay nagkaroon ng pangalan sa Amerika kagaya nina Trovador Ramos, Edgar Sulite at Dan Inosanto. Si Inosanto ay gumanap din sa ilang minor roles kabilang na ang hindi natapos at pinakahuling pelikula ng kanyang kumpareng si Bruce Lee noong taong 1972 na may pamagat na “Game of Death” na nagtampok din sa kali o arnis.  Naging kilala siya sa promosyon ng Filipino martial art, lalo na ang arnis, sa buong mundo. Tumuon tayo kay Inosanto dahil sa isang pelikula na ipapalabas sa Enero 2014 na “I, Frankenstein” na inaasahang tatabo sa takilya. Bagama’t ito ay hindi maituturing na isang sagarang martial art movie, may konek si Inosanto sa nasabing pelikula. Ikukuwento ko sa inyo mamaya pati na ang isang pelikula na idinirehe ni Luis Nepomuceno na nilabasan ng mga international stars na napanood ko noon sa Levi Rama Theater.

Sa “I, Frankenstein” daw, kung saan bida sina Aaron Eckhart at Miranda Otto at sa direksyon ni Stuart Beattie ay itatampok ang arnis. Sa isang panayam, sinabi ni Ekchart, “We've created a different world for Frankenstein to live in. It's a modern world. He's a kali stick fighter and he's fighting for survival, love… all these different great things". Ang kali at arnis o eskrima ay pareho lang. Sina Eckhart at Otto ay sinanay ng mga martial arts expert na Ron Balicki at ang asawa niyang si Diana Lee Inosanto, anak ng maalamat na si Dan at inaaanak ni Bruce Lee. Si Dan Inosanto nga pala ay itinanghal ng Black Belt Magazine, ang bibliya ng martial art, bilang “Man of the Year”  noong  taong 1996.

Ang usaping ito ng arnis at pelikula ay nagbabalik gunita sa ilang bahagi ng ating kabataan, lalo na yaong mga tinaguriang Martial Law baby at mahilig sa  sineng katulad ko, ang pelikulang “The Pacific Connection” na na-international release sa titulong “Stick Fighter” sa direksyon ni Luis Nepomuceno na ipinalabas noong 1974. Bida dito si RolandDantes at kasama ang mga international actors na sina Nancy Kwan, Guy Madison, Alejandro Rey, Hiroshi Tanaka, Dean Stockwell at Cole Wallard, gayundin ang mga lokal na talento na sina Fred Galang, Gloria Sevilla, Elizabeth Oropesa at iba pa.

Isa ito sa mga ang  pelikulang Pinoy na may pinakamalaking badyet noong kapanahunan namin dahil ang setting nito ay noong ika 19 na siglo. Kahapon ay muli kong pinanood ang pelikulang dose anyos pa lang ako nang aking napanood. Buti na lang at may internet na ngayon. Hindi maganda ang pelikula sa maraming aspeto. Karaniwan ang istorya at may maraming sabit na diyalogo na wala sa akin noong bata pa ako. Iba nga pala ang ating apresasyon sa mga bagay-bagay noong tayo ay bata pa kaysa sa ngayong tayo ay may edad na. Sa kabuuan, ang pelikulang ito ay unang nagtampok ng pelikulang arnis sa daigdig na sinundan lang ng mga pelikulang kagaya ng “I, Frankenstein”. Aktwali, ‘sanlaksan na ang mga pelikulang banyaga na nagtampok sa arnis. Isama na natin ang mga tumabo sa takilyang “Bourne Identity”, “Ong Bak”, “Empire Strikes Back” at iba pa.

Ang arnis ngayon ay legal na na isang pambansang simbolo simula ng nilagdaan dating Pangulong Gloria Macapagal-Arroyo ang Republic Act 9850 noong Disyembre 11, 2009. Dahil sa Batas na ito, ang arnis ay kasama na sa kurikulum ng mga paaralan sa physical education. Hanggang isama na ito sa Palarong Pambansa noong 2010.

Ngayong kilalala na ang kali o arnis sa buong daigdig ay may puwang na rin ito dito mismo sa Pilipinas, hindi nasayang ang mga mithiin ng mga Arnis Grand Masters na sina Remy A. Presas, Federico T. Lazo at iba pa na itampok ang kulturang ito ng mga Pinoy.

Kabilang na ang mga eskrimador sa puting tabing na sina Dan Inosanto at Roland Dantes…

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(Photo: ma mags.com)

Ngopoles

Kasalukuyan pa ring kumukulo ang dugo ng karamihan sa atin dahil Pork Barrel at kay Janet Lim Napoles. Kung nakamamatay at nakapapalis lang ang mga negatibong komento, sa media at kung saan-saan pa, matagal na sanang tigok si Napoles kasama si Seksi, si Tanda at si Pogi at bula ng hindi makita ngayon ang PDAF. Lahat na halos ng Pinoy ay isinawsaw ang kanyang daliri sa key board  ng opinyong bayan at pinatilamsik ang kanyang laway sa panlalait at pang-aalipusta, kasama ang paghugos ng mga tao sa Luneta at iba pang pook, sa tunay na nakababaliw (na hindi mapasisinungalingang nakaaaliw din) na sitwasyong ito sa kasalukuyang kaso ng nuno ng korupsiyon.

Ngunit habang malakas ang ating emosyon, sigaw at panawagan na isakdal, ipiit at parusahan si Napoles at kanyang mga kasabwat, kaagad na ibasura ang Pork Barrel at sugsugin pa kung sinu-sinong mga opisyales ng pamahalaan ang nakinabang sa anomalya, kaladkarin ang mga karibal nila sa pulitika sa isyung tila karnabal kung piyesta kung pag-usapan, may isang mahalagang bagay tayong nakakaligtaan. Ito ay ang pag-aanalisa sa mga Non-Governmental Organizations o NGO sa bansa. Papaanong ang tunay na diwa at layon ng mga tunay na Civil Society Organizations (CSOs) o NGO ay mapanatili at maiiwas sa pagpasok sa katiwalian.

Hindi maipagkakaila na simula nang umusbong ang mga NGO sa bansa na bunga ng reaksyon ng sambayanan sa mapanupil na Batas Militar at pagpapalawak ng demokratikong espasyo na haplos ng Pangyayari sa EDSA noong 1986, pinalakas nito ang mga adbokasiya ng pulitikal na pakikilahok ng masa, ng mga mamamayan sa usapin ng paggu-gobyerno at pagpapaunlad. Sa tulak ng pangmadlang interes, nagsagawa ang mga lehitimong NGO ng mga panlipunang serbisyo, adbokasiya at makataong gawain sa iba’t-ibang larangan katulad ng karapatang pantao, likas-kayang pag-unlad, mabuting pamamahala at iba pa. Nanguna rin ang mga ito sa pagpapalaganap ng mga impormasyon, mga pag-aanalisa, naging mga mekanismo ng pagbibigay-babala at tumutulong sa pagmu-monitor at implementasyon ng mg programa’t proyekto ng pam-pamahalaan man o pang-pribado.

Maliban sana sa ating pagbubuhos ng galit kay Napoles at sa mga kasabwat nito sa Kongreso at Senado, maganda rin na pagtuunan natin ng pansin ang pagbibigay ng mga mungkahi upang ang mga NGO o CSO sa Pilipinas ay magpatuloy na maging tapat sa kanilang mga layunin, prinsipyong tinutuntungan at mga adhikaing panlipunan, pang-ekonomiya at pampulitika.

Dapat na magpatuloy ang mga talakayan at dayalogo sa usaping ito ng pagkikinis ng mga NGO sa bansa. Kung sakali mang ang usaping ito ay seryosohin sa imbestigasyon ng Kongreso in aid of legislation, dapat na matukoy kung sapat na ba ang kasalukuyang sistema ng regulasyon dito o dapat pa ba itong pag-ibayuhin ng pamahalaan?  Anu-anong mga pamamaraan upang maging obhetibo nating “burahin” ang mga bogus lang. Ang pagtitiyak na ang mga pekeng NGO ay hindi makapasok sa mga proyekto ng gobyerno. Dapat kagyat na ma-resolba kung ang pagreregularisa ay gawain nga ba ng pamahalaan, o dapat mamayani ang “self regulation policy” na siyang tinutuntungan ngayon ng Securities and Exchange Commission o SEC. Ang pagkakaroon ng mga malilinaw at napatutupad na mga batas hinggil dito ay kasing halaga ng paglusaw sa Pork Barrel sa ating mga pampulitikang kusina o pagpapanibago sa resipe nito at pagpapakulong kay Napoles at kanyang mga kasabwat, kasapakat at kabalat. Si Napoles na tuwid nga kung magsalita ngunit kaduda-duda naman ang mensahe.

Anu’t-anuman, higit na mahalaga ngayon ang mahigpit na panawagan para sa pampublikong paggigiit para sa accountability, sa pamamagitan ng pampublikong paghahayag o transparensi. Ang bawat NGO ay dapat na maatasan na regular na mag-uulat ng kanilang mga pamamalakad, operasyon o pamamahala at mga accomplishments sa mga tao at grupo na dapat sana ay kanilang pinaglilingkuran. Kung papaano ito gagawin ay dapat siya ring pag-ukulan ng pansin.

Ang mga tunay na taong NGO ay tuwid kung mangusap at magpaliwanag. Determinado at may pagtatalaga ng sarili. Hindi ngongo ang mensahe...

(Photo: GMA Network)

Peace-sible

This month of September, the country is set to celebrate the 10th National Peace Consciousness Month, which aims to promote a culture of peace, and raise public awareness and understanding of the comprehensive peace process. This year’s theme is, “Lahat ay peace-sible!” Presidential Adviser on the Peace Process Teresita “Ging” Quintos Deles said this time of the year is “another great opportunity for the public to engage in empowering venues that encourage positive action and dialogue for peace.” She stressed further that, “the theme is a hopeful reminder that lasting peace is possible, especially if we all contribute towards it.” The Office of the Presidential Adviser on the Peace Process or OPAPP has been leading the annual celebration of the National Peace Consciousness Month by virtue of Proclamation No. 675, s. 2004.

The 76^th Infantry (Victrix) Batallion, 2ID of the Philippine Army (PA) stationed at Brgy. Sto. Nino, Sablayan, Occidental Mindoro, through the leadership of LTC Mario C. Africa GSC (INF) PA initiated a Tribal Leaders’ Dialogue last August 30, 2013 and that was Friday. Ms. Eden M. Cenon, Community Affairs Officer of the National Commission on the Indigenous Peoples (NCIP); Nestor Liboro, Chairman of Pantribong Samahan sa Kanlurang Mindoro (PASAKAMI); Hon. Ruben P. Dangupon, IP/ICC Representative to the Sangguniang Bayan of Sablayan; SP04 Ricardo L. Gonzales, Municipal Executive Senior Police Officer (MESPO) and yours truly as the Indigenous Peoples’ Affairs Office-designate of LGU-Sablayan. Ms. Joie S. Angway and Armi Villaroza from the Municipal Social Welfare and Development (MSWD) also came to facilitate the distribution of goods for more or less 60 IP participants. 1Lt. Larry L. Mayao acted as moderator to the event.

Actually this was the third time the 76^th IB extended and reached out to the Alangan and Taobuid Mangyans of our municipality. Its objective is to review the 10-year old agreement between the Mangyans and the Military.

Allow me to backtrack a little about the Agreement. No doubt that a certain incident happened in Sitio Talayob in Magsaysay town in July 21, 2003 where a whole family of Mangyans was killed during what was claimed by the military to be an 'encounter ' between the 16th Infantry Battalion (IB) of the Philippine Army (PA) Army and the New People's Army, is the root of all of these. During the alleged encounter, soldiers fired indiscriminately at the Blanco's house, and Roger and Olivia Blanco, and their three children, were killed. That was long ago. Everything has been different now and peaceful now. But the fact remains that the Mangyans lives and property are in danger whenever there are armed operation initiated both by the military and the rebels in their communities.

From that horrible incident raised a new beginning. After that killings in Talayob, Rev. Fr. Rodrigo F. Salazar, then coordinator of the Mangyan Mission of the Apostolic Vicariate of San Jose and Rev. Fr. Mario R. Ronquillo, Chancellor, wrote a letter to then Secretary Eduardo Ermita who was then the Chief Presidential Adviser on the Peace Process. People from the OPAPP facilitated the first ever dialogue between the Mangyans and the military and on September 6, 2003, through the leadership of Col. Fernando L. Mesa, Commanding Officer of the 204^th Brigade an Agreement was signed. As a result, both the Mangyan and military leaders agreed to undergo series of cultural awareness program on Mangyan culture given to foot soldiers including officers. The activity continued during the time of Lt. Col. Elmer L. Quiros, former Batallion Commander of the 80^th IB. During the of Lt. Col. Arnulfo Marcelo B. Burgos of the said infantry division, the same Agreement was reviewed and finally signed on September 17, 2008 in San Jose. The previous Agreement was again signed and made into flesh. But this time, there were two provisions being added: the protection of women, children and elderly.

In SEC. 22 of the Indigenous Peoples Rights Act (IPRA) or RA 8371 states that during armed conflict, “ICCs/IPs have the right to special protection and security in periods of armed conflict. The State shall observe international standards, in particular the Fourth Geneva Convention of 1949, for the protection of civilian populations in circumstances of emergency and armed conflict, and shall not recruit members of the ICCs/IPs against their will into the armed forces, and in particular, for use against other ICCs/IPs; nor recruit children of ICCs/ IPs into the armed forces under any circumstance; nor force indigenous individuals to abandon their lands, territories and means of subsistence, or relocate them in special centers for military purposes under any discriminatory condition.” True enough, there are limits to war and civilians must be protected. 

In his speech, Maj. Mario Lito R. Retirva (INF) PA assured the Mangyans of the soldiers’ adherence to human rights tenets. On my part, I firmly believe that the present Agreement between the Mangyans and the military, which is to be implemented in each municipality and formally be signed in the next few weeks, provides protection to individuals and communities. Also, the accountability of both parties for their action is established. It is in a way a form of concrete measure to promote human rights and the International Humanitarian Law.

Peace indeed is feasible…

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(Photo: LGU File)

Heroism*

Martha, her twin sister, is a student activist and she knows that in many aspects, she is superior than she is. Martha is very intelligent young woman and oozing with strength and dynamism. While she, a polio victim, cannot walk straight and her muscles are tight and weak. She often experience joint weakness and pain, general fatigue and exhaustion after minimal activity including muscle atrophy and decreased tolerance of cold temperatures. They are both 20 years old and living with their mother who is selling dried fish in the market. But Maria silently admired Martha not only because of her intelligence but her courage as well. She really wished to be in one of the rallies and mass actions her sister is frequently participating. She is so proud of her but does not have an opportunity to say or to prove it.  All she could do for now is to pray for their safety and the realization of their goals. Maria is a prayerful woman.

One thing she hated so much about Martha is that she is so involved in serving other people especially those who are deprived of justice but he cannot even find time to earn money for their needs. Why not help her during days without classes by selling bread to fishermen every morning at the fish port like what she’s doing? That way, they could help their aging mother, a widow at that, in their financial needs. Martha’s deep involvement in activism even kept him away from praying and going to church. But that does not bother Maria that much. What bother her most is how to show her oneness with her sister in her struggle and her noble cause in a very special way she can despite of her limited capacity and her disability.

Martha is presently involved in a struggle against the intrusion of a multinational mining firm. Martha serves best for the sake of the people and the Mother Earth. Ninoy Aquino was assassinated just a year ago and militarization in their province been so intense. Farmer leaders opposing the project are kidnapped, tortured and detained without due process by the police and the military. Militarization and abuses are the rule of the day especially to those who oppose development projects which are aggressively pushed by the government. Martial Law indeed is a law thus a legal instrument being the Presidential Proclamation 1081. Maria even in her crooked posture can straightly declare that Martial Law is the greatest proof that not everything that is legal is moral and permissible. Maria wished that she could join Martha someday. But the question is how?

Martha at present, together with around 30 protesters are having a barricade and trying to block the coming of heavy equipment to start a mining operation in their area. They have been there for almost a week. From a distance is a mobile van from a local radio station. The security guards from the firm previously deployed by the company, along with some policemen, set a checkpoint and blocked the road from both ends not to allow food being delivered to the demonstrators from the town proper. The proposed mining site where Martha and her companions were situated more than 20 kilometers of muddy and rough road from their house.

The rain fall incessantly coupled with cool wind. Huddled under a tent, the protesters haven’t taken any food for two days now. They are chilling and being starved to death. Maria knew about their pain and hunger. Those who tried to deliver food yesterday for the group was caught and severely beaten by the security men. “The time has come”, she told herself.

Back at the barricade site, Martha felt so helpless. She knew that they are all about to die if they will not be given food tonight. Their lawyer contacts from Manila will be coming the day after tomorrow. There will be an initial talk and the food blockade will finally and surely be over. Then it is the first time in years that she prayed and she sing a song of praise and suddenly all of the protesters found themselves singing the song in chorus.  All of them who are too absorbed in political discussions and serving the masses that they have no time to sit with Jesus and learn His lessons!

Maria prepared a large amount of fish and bread, put them in a big and empty can of lard and tied it at the back of her late father’s bicycle and then rode the almost 20 kilometer muddy and dangerous road to the proposed mining site. She crawled in the wilderness to pass the checkpoint along the road. And when Maria finally managed to reach the protesters and deliver them loaves of bread and fishes, she timidly apologized to Martha for not doing any worthwhile thing for the cause of the people and the preservation of their natural resources. Martha said nothing. She’s so voiceless and so quiet. She just embraced and kissed her twin sister with tears of gratitude running down her cheeks thinking of hardships and sacrifices Maria had overcome that night. Her prayerful sister who just found out that cold and rainy night that activism is also a concrete expression of loving our neighbor and the environment, thus loving God.

In the next morning, radio newscasts as usual aired different stories. Ferdinand Marcos’ heroic deeds last World War II is being featured in the state-owned station. He is portrayed as a true hero along with some decorated Filipino war veterans, the celebrated former priest who joined the New People’s Army just been killed in a gun battle with the military and proclaimed martyr and hero by his comrades. They are all considered heroes that deserve to be remembered and their heroic deeds to be commemorated one day. They are men and women in Philippine history whose acts of courage enabled the Philippines to grow as a nation.

However, not a word about the story of Martha and Maria was heard. It had no news value in the eyes of the media. It is not heroism...

(*An adaptation of Nil Guillmette’s “Two Copper Coins”, part of his book “Wipe Every Tear”)

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(Photo : Sysiphus-Angrynewsfromaroundtheworld.)

Si Chito, Si Neri at Tayo

Pinag-piyestahan ng maraming Pinoy ang kamakailan lang ay sumabog na sex video ng lead vocalist ng Parokya ni Edgar na si Chito Miranda at ang syota niyang may mala-anghel na mukha at dating finalist ng “Star Circle Quest” na si Neri Naig. Sa mga social networking site, sabi ng ilang tagahanga ng banda na sa dami ng isyu na dapat ukil-kilin ng media kagaya ng pork barrel ng mga kongresista, ang mga pagsabog sa Mindanao at ibang pang usapin, ay ang pinaka-intimate at pribadong sandali pa nina Chito at Neri ang gustong sawsawan.

May mga nagsabi pa na walang masama sa ginawa nina Chito at Neri, ang pagbi-bidyo at pag-dyudyug-dyugan kahit hindi pa sila kasal. Tanggap na naman daw ng lipunang Pilipino ang pre-marital sex ngayon. Ang sabi nila, biktima lamang sina Chito at Neri at ang dapat na sisihin ay hindi ang mag-dyowa kundi ang ‘tangnang akyat-bahay na umano’y dumekwat ng hard drive ng kompyuter ni Chito at ang putsang (mga) taong nag-post nito sa Facebook.

Hindi ako tagahanga ni Chito Miranda o ng Parokya, at lalo namang hindi ko kilala si Neri Naig (sa totoo lang nakilala ko lang siya dahil sa balitang ito!) wala naman talaga akong pakialam sa kanilang dalawa. Hindi ko naman sila kamag-anak. Matatanda na sila at marahil ay inaasahan naman ng kani-kanilang mga magulang na aabot sila sa ganitong kalalim na relasyon dahil sa hindi na nga sila bata. Ang hindi nila inaasahan ay dahil sa pag-rekord at pagkalat ng nasabing bidyo ay magkaka-lamat ang dalisay na pagmamahalan ng dalawang celebrity. Ayaw kong kuwestiyunin kung ano ang dakilang halimbawa na kanilang maituturo sa mga kabataang kanilang tagahanga sa kanilang ginawa. Wala ako sa posisyon na gawin ito. Inamin na naman ni Chito na siya nga ito at hindi niya ito itinanggi o itinatwa.

Ang pag-amin ay isang kahanga-hangang bagay. Makakaahon naman diyan sina Chito at Neri, magkasama man o magkahiwalay tulad nina Hayden Kho at Katrina Halili noon. Tiyak yun. Ang mga karanasang hindi maganda tulad nito ay hindi lamang “nakukuha sa paligo” kundi dapat na nagtuturo rin sa atin.  

Bakit nga ba may mga taong gustong i-bidyo ang kanilang dyug-dyugan? Misteryoso talaga ang kagawiang ito at ilabas na natin dito sina Chito at Neri. Huwag tayong maging specific sa kaso. I-generalize na natin ang usapin. Ano raw ang masama dito samantalang ginagawa naman ito ng maraming artista sa Hollywood ngayon at ilang artista sa Pilipinas? May mutual consent man o wala. Kapag ginagawa ng marami, sa palagay ng kalakhan sa atin, ito ay tama at nagiging katanggap-tanggap lalo na kapag mga sikat na tao, lalung-lalo na ang mga artista, ang gumagawa nito. Maganda nga naman na ang pinaka-mahalagang panahon na pinagsasaluhan ninyo ng pinaka-mahalagang tao sa iyong buhay ay dapat lamang i-capture. 

Katwiran din marahil ng iba kaya sila nagbi-bidyo ng dyugdyugan ng kanilang loved ones ay para nga naman magkaroon kung saka-sakali ng handy evidence just in case na itatwa ng isa sa kanila ang kanilang relasyon o ang nangyari sa kanila. At maaari rin na ang materyal ay gawing instrumento ng paghihiganti sakaling isa sa kanila ang magtaksil o maging daan upang matakot nilang pagtaksilan ang isa’t-isa. O siguro, ang pakikipag-talik o seks, para sa marami sa atin ay wala nang malalim na moral at etikal na kahulugan. Ang iyong kakayahang sekswal nga naman, kung lalake ka, ay pwede mong ipagmayabang sa iyong tropa (syempre kailangan mo ang ebidensya!) upang kanilang mapagtibay ang iyong pagiging “tunay na lalake” at marahil ito ay  makakapag-pahaba ng hair ng mga babaeng naka-bingwit ng isang sikat at bigating lalake na hinahabul-habol ng mga kolehiyala!

Ang seks ay ang pinaka-intimate  sa lahat ng human acts.  Ito ay ekspresyon ng dalawang umiibig sa (hangga’t kakayanin ay) pinaka-tahimik na paraan. Ang pagtatalik ng dalawang nagmamahalan ay hindi dapat ihiwalay sa konteksto ng una, pag-ibig at ikalawa, tunay na buhay. Kung ito ay maisasa-publiko, ito ay malaking banta kundi man insulto, sa human decency, wika nga. Lahat ay maaaring buntunan ng sisi. Ang gumawa, ang nagpalaganap at nagpiyesta sa panunood nito, ang mga nainggit at na-inis, mga nagpantasya, pati na ang mga katulad kong pilit na binubuhay ang usaping dapat na kinalilimutan na!

Pero ito ang aral na ayaw kong kalimutan : Bilang mas matanda, kaalinsabay ng paghahabilin na ang seks ay banal at mabuti, mabibigyang babala ko ang lahat ng kabataang aking makakasalubong sa aking paglalakbay sa buhay na ang seks ay maaring magamit ng hindi tama. Sisikapin ko ring ilayo ang mga aking mga anak sa mga licentious habit na namamayani sa kontemporaryong kultura.  

At ipapaalala ko rin ang teknikal na paraan upang maiwasan ito sa panahong sila ay may asawa na: Huwag itong i-store sa kompyuter. Gumamit ng USB flash drive na may integrated program para mai-lock ito na may password.

At ingatan ito kagaya ng pag-iingat sa mga mumunting bagay na nagpapatibay at nagpapagunita ng inyong dakilang pag-iibigan…

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Photo: Letsplay2ne1.wordpress

Big "S"

Upon advice of his friends from the religious sector, Mayor Eduardo B. Gadiano have decided to add letter “S” to his Social Contract called the HEART-PO which stands Health and Housing, Education, Environment, Employment, Economic Development, Agriculture and Fishery Development, Reforms and Reduction of Poverty, Tourism and Peace and Order. So, starting today, it will be called HEARTS-PO. This is his second term in office but nowhere in his social contract or program of government concretely deals with Spirituality, Culture and Morality. And that’s why this Big “S” came into the picture. The Municipality’s Vision states, ”Sulong Sablayeño, maunlad at payapang bayan, may saganang likas na yaman at nagkakaisang mamamayang nananalig sa Dakilang Lumikha”.  The two concluding words of course refers to a belief in transcendence force that is present within, a truth that guides in our struggle with life as a community where people’s diverse culture are unified and dwindling moral values recovered.

Is “Spirituality” exclusively for religious and church entities and matters not in governance or public service? The answer is a big “No” according to experts and theologians. For instance in his book “Vital Spiritualities’, Gerald Broccolo wrote, “Spirituality involves a way of viewing and experiencing God, self, others and the world.”  It goes without saying that spirituality includes every dimension of human life. True enough, our spirituality, as expressed by the good mayor’s spiritual confidantes, colors the way we look at everything – from ourselves to others, specially the needy,- from God to governance. It must be expressed in the decisions we make as a people and public servants, whether in the executive or legislative branch. Indeed, spirituality plays a very important role in the dimensions of the municipality’s social contract and banner programs.

Though distinct theoretically, moral recovery can be attached at this moment with spirituality. During the term of President Fidel V. Ramos in 1996, he signed the Executive Order No. 319 calling for the institutionalization of the Moral Recovery Program in all government agencies, departments and all government-owned and controlled corporations through the establishment of MRP Officers and Integrity Circles. Mayor Ed is rooting for a stable and morally-upright citizenry that serves as a pillar of a strong and progressive society and this would make the program an indispensable component in attaining social development.

I believe that pursuing and achieving such objective is certainly delightful to God. Without His most needed protection and aid, we cannot survive in this sinful world. Little by little, this often neglected dimension in government service, the Big “S”, is taken into great account in local governance in this part of Occidental Mindoro.

And sometimes, we also go for other spirits. Those kept inside a bottle and poured into our ice-laced glasses…

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(Photo: LGU-Sablayan File. Taken at the CAPDEV-ELA Formulation; July 21-27, 2013 in Batangas)