Tuesday, May 31, 2011

Yeswitzki!


Do not believe if somebody would tell you that the first Filipino-American in the NBA is Miami Heat head coach Erik C. Spoelstra. But forgive them for they do not know their basketball too well. No doubt, Spoelstra is the first NBA coach with Filipino American roots. He is proud of his Filipino roots. His mother is Elisa Celino from San Pablo, Laguna. He occasionally visits his mother’s hometown and visit Manila to conduct clinics and other activities to basketball fans, especially children. Coach Spo undeniably made history as first Fil-Am coach to reach NBA Finals. But is he the first Fil-Am in the NBA? It’s “No” according to this site.

The first half-Pinoy in the US pay-for-play league is Raymond Anthony Townsend, a A 6’3″, 175-lb point guard from UCLA who was the last pick in the first round (22nd overall) of the 1978 NBA Draft by the Golden State Warriors. He concluded his NBA career in 1982 as a member of the Indiana Pacers. He also played in Italy for Banco Roma during the 1984-85 Season.

Raymond is the son of Ray Sr., (an American), and the former Virginia Marella, who happens to be a Filipina from Balayan, Batangas. This makes him a half-Filipino and the first in the NBA. Townsend (born December 20, 1955 in San Jose, California) is now a retired professional basketball player. At present, Townsend is the youth sports development coordinator in San Jose, California and was honored as UCLA Pilipino Alumni Association's Distinguished Alumnus of the Year on May 2, 2009.

Raymond Townsend reportedly explained, “I am a proud Filipino but in those days when I played, your culture or heritage were never an important issue because the game was dominated by the black athlete. Now with the influx of international players, the NBA is now commercializing the sport internationally with their marketing and taking their business into the world.” He further stressed that, “Little did the NBA know how much Basketball is the unifying factor for many of our people”. Aside from Townsend, Oklahoma City Thunder's ace guard Nate Robinson is also reportedly has 1/8th Filipino blood (Honestly, I do not know what that fraction means neither I am familiar with hematology!).

Townsend visited Batangas in the early 80s as a guest player in an exhibition game which was played by Freddie Hubalde, Terry Saldana, and other local players. He tried to apply in the PBA as import for two particular teams in the 90s but to no avail. Team officials said that Townsend was already “too old” for their teams.

Hey, the NBA Finals 2011 will begin tomorrow, June 1, Wednesday (Tuesday in the US) and just like 5 years ago, Miami and Dallas are the two teams that will be competing for the Championship. The rosters changed and no longer the same. Pat Riley handed the job to Erik Spoelstra and Avery Johnson to Rick Carlisle. Vengeance is ours, said the cowboys from Texas.

Call me an unpatriotic monster if you wish but I will not root for the Miami Heat in the Finals only because of Erik Spoelstra having a Filipino blood. Like Dirk, I am loyal to our team, the Dallas Mavericks. There are two questions heading for the series including my loyalist's reply:

Can the Mavs bounce back on Heat this time?
Yeswitzki!

Can Dirk be stopped?
Nowitzki!

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(Photo from Getty Images)

Monday, May 30, 2011

The Mutineer’s Wife


Despite of the bad weather, their plane landed safely at the runway of the San Jose Airport and that was early morning of Saturday. A little something for those who are not aware of this tiny trivia, our airport, also known as Thomas Mc. Guirre Airdrome got its name in memory of the US ace fighter pilot who crashed in Negros during the height of World War-II.

The couple came to Occidental Mindoro upon invitation of my elder (?) brothers and sisters in Brotherhood of Christian Businessmen and Professionals or BCBP- San Jose Chapter. As I have told you before, I am an associate member of this community. They were invited as couple-sharer for our Grand Breakfast last May 28.

“Familiarity breeds contempt”, says an old idiom. With all honesty, aside from seeing our male guest in person, I am more interested in finding what his wife is made of. How she was able to stay behind her man during his time of trouble and chaos. Being once involved in the local media, I am already familiar with the life and struggles of Col. Ariel Querubin. How he took part in the 7-hour Fort Bonifacio Standoff, his protest against the irregularities in the 2004 presidential elections which was, according to him was “marred with fraud”. I read from all over about his achievements as a soldier. He graduated from the Philippine Military Academy (PMA) in 1979, completed the Australian command and staff course, and received his master's degree in defense studies from the University of Canberra. He ran but lost in his senatorial bid last election.

Querubin, co-founder of the Young Officer’s Union or YOU, is the most bemedalled officer in Philippine history, earning practically every award that the Armed Forces could give, except the Wounded Personnel Medal, which he could have received in 1989 had he been on the government side during the December coup attempt against the Aquino administration. YOU is affiliated with the earlier established Reform the Armed Forces Movement or RAM. He was given Medal of Valor, AFP’s highest award given to a soldier for heroism, gallantry in action and sacrifice. Yap, Col. Querubin’s life is already an open book especially among those people who are into politics specifically those who advocate for good governance. Just like yours truly. What about his wife? I do not know her. While most of our members are very eager to see him in person and hear the good officer’s life testimony, I am more curious about his wife. I asked my self while I was inside the (that day) crowded Conference Hall of the Sikatuna Beach Hotel and Restaurant that day: “What is this woman made of?” And that isn’t a contemptuous question as far as I know.

Formerly known as Ma. Flor Palacio Azcarraga is the better half of Col. Ariel Querubin but she was introduced to us by Dr. Pabs Lazaro simply by her nickname: “Sister Pong”. She related to us the trials she had as a mother of their seven children and the agony of raising them when her husband was incarcerated. She added that, “I felt the agony, it’s every inch, of the soldier’s wives depicted in the movie ‘We Were Soldiers’ where Mel Gibson as lead actor.” She is referring to the motion picture in 2002 directed by Randall Wallace about the battle of la Drang in Vietnam in 1965.

“Mommy, why is Daddy in jail? Is he bad? If he isn’t bad, why he is in jail?” Whenever these questions are asked, she tried to explain to the younger kids that their father is a good man, a man of integrity and honor. Pong joined rallies and mass actions. She stood by his husband’s principles and legal quests through peaceful means. The challenge in James 5:13 became his refuge, “Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises.” Mrs. Querubin admitted that during those times, their BCBP brothers and sisters are always there to bring comfort, spiritually, physically and financially. “When is Daddy coming home?” this question now is no longer being asked by the young kids. Their Daddy is a freeman now after 4 years in prison. At present, he is San Miguel Corporation’s consultant.

Pong Querubin is one of the, in Blessed John Paul II’s words, “brave mothers who devote themselves to their own family without reserve, who suffer in giving birth to their children and who are ready to make effort, face any sacrifice, in order to pass on to them the best of themselves.” (Homily for Beatification, 1994) To emphasize (Though I am in no way comparing Col. Querubin to Christ, my aim here is to highlight women’s bravery in biblical times), Sister Pong, like the women disciples, bravely came out to the open. They followed Him up to Jerusalem and stood by Him in His hour of suffering. Unlike their men counterparts who ran and hide!

We Christians not to hide our face from evil, not walk or toy around it, or pretend that it is not there or it doesn’t exist. Face it and fight even if it’s almost impossible, in spite of our feelings of powerlessness or insignificance (Col. Querubin did not receive his stars, remember?) and to become involved in transforming it. If our couple-sharers did not suffer, they surely cannot have the privilege of finding God’s compassion and grace.

Well, to summarize, this is what I’ve learned from the Querubins : Each member of a Catholic charismatic community like BCBP, is faith-bound to be a “mutineer” (or wife of a “mutineer”for that matter!) against sinful structures of society, and vice-versa…

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(Photo : Grabbed without permission from Ms. Ellen M. Calugay’s Facebook album at BCBP San Jose Group)

Tuesday, May 24, 2011

Thy Temple, Thy Will


I was out for a couple of days for I was asked by Sr. Paz Duerme, MCJ, coordinator of the Catechetical Coordinating Office or CCO of our vicariate, to be one of the speakers for the Annual On-going Formation for Catechists held May 21 to 23, 2011 at San Isidro Labrador Formation Center here in San Jose, Occidental Mindoro. Around 70 participants – fulltime and volunteer catechists - coming from all over Occidental Mindoro attended the gathering dubbed “Pantaunang Pagtitipon ng mga Katekista" or “PantapaK”. Among the participants were graduates of Sienna College who took up Bachelor in Secondary Education (BSE), major in Religious Education. “Pantapak” in English, as we all know, is “sandals”. The sandal,- by the way in Jesus’ time, was simply a sole, made of wood or palm-bark, fastened to the foot by leathern straps. In the Old Testament, sandals were proverbially a man's cheapest possession (Amos 2:6; 8:6), and therefore "a man without sandals" was the poorest of the poor. With this periodic formation, our catechists do not go down to their communities and classrooms "evangelically barefooted" each school year, hopefully.

But when I was little, my father’s sandals on my behind at night were reminders of his orders I have forgotten to obey. But hey, before I forget, the topic I and the catechists dwelled was about the Catholic Social Teaching or CST.

The social doctrine of the Church proposes a set of principles for reflection, criteria for judgment and direction for action. And in this particular juncture, the topic is addressed to the untiring and dedicated (mostly) women in the base communities of our local Church, the catechists. It is important that the faithful engaged in evangelization effort should have a firm grasp of this precious body of teaching and make this integral part of their pastoral work, specifically in catechesis.

Here’s the theme of the formation activity: “Buhay…Biyaya… Alagaan, Ingatan at Mahalin”. Taking a clue from its theme, all of the topics are anchored on the most controversial issue that divides our nation today, the Reproductive Health Bill.

In discussing the CST, I focused mainly on the Catholic hierarchies’ understanding of human freedom. And this is more or less a run-down on that particular canto of my sharing:

The Catholic Church teaches that freedom, including freedom of choice, is not a license to do whatever we like. It is not a license, indeed, to do evil. And freedom of choice, even over one’s own body, is not merely a right that one claims for oneself neither merely a drive inspired by an ideology or sentiment but ALSO a duty that one undertakes with regards to the wisdom and will of God and serving our neighbors. So, that “pro-choice” slogan that firmly states “My Body, My Choice” may sound sensible if one uses his/her legal and ideological spectacles and biases but there’s another theme/slogan that is worth discerning employing our biblical lenses: “Thy Temple, Thy Will”. Although both may be correct to some degree, while taking the risk of being accused as using biblical passages to strengthen my position, Jesus said in 1 Cor. 6:19-20, “You are not your own. You were bought with a price. So glorify God in you bodies.” Believing to any of the two themes or slogans I have cited above depends on how we understand the radical ontological difference between good and evil as thought to us by the culture of whatever country that we are in, the faith that we believe in, the ideology that we embrace, and other external factors that surround us. And let us not count out our biases against certain religious groups’ dogma, tenets and doctrines, including its office holders and pastors, whether we are a member of that congregation or an outsider, or even if we already loose faith in any religion.

When we view our freedom not coming from God and for God, when it is not lived in service and charity for others, then we make choices that cater our own will and not anymore of God’s, we abuse our freedom and pursue what we want, we disobey Him.

Pope Benedict XVI states that the root cause of abuse of freedom is the “dictatorship of relativism”. In such self-styled post-modern philosophy, the ultimate goal is solely one’s own ego and desires as the measure of all things and not God. This made it contrary to CST. He’s the very same Pope who urged Filipino faithful not to give up fight against RH Bill.

Before we closed the session, we prayed together that may the freedom that we receive as gift live in the hearts and minds of every Catholic in whatever field of endeavors they are in. Wherever soil they are planted and expected to bear fruits. For in our different capability and capacity, just like Mary, the apostles and the Christian martyrs of yore and in our midst and the early Christian community, it is Thy temple that we are building and it is Thy will that we must follow.

Not ours and the worldly gods, certainly…

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(Photo: cccooperagency.com)

Tuesday, May 17, 2011

Pacquiao’s Abstinence


Chances are, as I am dipping my fingers into the computer keyboard at this very moment, Sarangani Rep.Manny Pacquiao is having his audience with the Catholic bishops. Members of the CBCP Permanent Council are expected to meet the boxer-turned-legislator today. CBCP Secretary General Msgr. Juanito Figura said that the church is not using Pacquiao in its campaign against the Reproductive Health (RH) bill and added further that the gathering is the champ’s “personal initiative" to meet with the bishops.

Just recently, Pacquiao said in an interview: “As a couple, we practice abstinence. Discipline. It’s just like boxing, you must exercise self-discipline.” But I would like to sway away from discussing the RH Bill for every discussion about it ends with immaturity, if not sacrilege, subjectivity and arrogance from both sides. We will be answering a more exciting question related to sex and boxers: “Is sexual abstinence before a boxing bout (or any physical competition) has a proven physiological effect?” The Ancient Greeks believed so.

Plato, yap that famous Greek philosopher, was first to tackle the issue when he wrote about an Olympic champion, Ikkos of Tarentum, joined the 84th Olympiad in 444 B.C. Based on Plato’s narrative, Ikkos’ training regimen includes eating large quantities of wild boar, cheese and goat meat, but restrained from sexual activity, fearing it could diminish his strength. So it goes to conclude that the notion that a bed “fight” the night before + a ring fight the next day = poor performance in the boxing arena, is older than the Olympics itself!

The male hormone called testosterone is responsible both for sexual desire and aggression are reduced when man had an ejaculation, according to experts of yore. Ergo, trainers, coaches and supporters of this belief are firm in saying that every time a man ejaculates, he looses his energy and strength.

Boxing greats Rocky Marciano and Muhammad Ali followed abstinence months before each fight. The former became the only heavyweight who retired undefeated while the latter is considered one of the best fighters of all time; his record stands at an impressive 56 wins in 61 fights, with 37 knockouts.

Our very own Manny Pacquiao publicly admitted time and again that he separates himself from Jinkee whenever he’s inside the training camp. Unless of course during her brief (no pun intended!) visit.

But modern-day scientists belied what they call myth about sex and training. According to them, there is no critical evidence to suggest that sex has repercussion on any athletic ability. Want to know my opinion on this? Sorry I am no (s)expert. All I know is this: Sex can easily help someone go to sleep, and wake up early the following morning, actively doing household chores and whistling his or her favourite song!

For example, a study in Geneva in 2000 (published in the Journal of Sports Medicine and Physical Fitness) reported sex had "no detrimental influence on the maximal workload achieved or on the athletes' mental concentration." Here’s another : A study at Rutgers University in NJ credited sexual activity before an event as beneficial for combating muscle pain and other sports injuries.

But while it has “no approved physiological claim”, for a boxer who practices abstinence, has the mental edge, the psychological advantage. For those great fighters in training, it’s the spirit more than science, mind more than body.

You may call Manny Pacquiao a "religious freak" or fanatic, "superstitious nut" or “Uto-uto sa mga Damaso” because of his recent stand and I don’t care. All I know is as a boxer (not as a politician, mind you!), this combination of his became his effective formula for success: discipline con hard work.

Well, generally people are going to believe what they want to believe, based in good part on what they are taught. Just like their stand on the issues of sex while on training and the RH Bill...

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(Photo: cosmo.image)

Tuesday, May 10, 2011

Brutal Than Boxing, Part 2


My eldest, straight from Saint Joseph College Seminary (SJCS) for a long vacation landed at the Wesmin Hospital here in San Jose last May 5 due to pneumonia. Together with Dr. Rosendo Nueve, MD and the rest of the nurses and staffs, he watched the Pacquiao-Mosley fight live on television right at personnel quarters of said nursing home. With a dextrose attached to his right arm and his left hand pressing the nebulizer mouthpiece into his mouth, they watched the fight direct from the MGM Grand Arena in Las Vegas.

I told you once in a blog entry that my son loves boxing and he seldom skipped Al Bernstein show on TV before he entered the seminary and his favorite boxing hall- of- famer is Tommy Hearns. He was second year high school when he KOed a rascal classmate using a flicker jab, Hearn’s favorite weapon. Like how Bishop Dinualdo Gutierrez advised his parishioner Manny Pacquiao to retire from the ring, Dra. Eleanor Sy-Costibolo, MD also advised my son to go into swimming and she said it is good for the respiratory system than any other sport, perhaps, including boxing.

Bishop Dinualdo Gutierrez, DD of Marbel and former chairman of the National Secretariat for Social Action or CBCP-NASSA, said he has advised boxing legend and Saranggani Representative Manny Pacquiao to retire from the ring. The prelate reportedly reminded Catholics that the Church considers a person’s body as the “temple of the Holy Spirit” and that it should not be abused or harmed. But the good bishop seemed to forget that here in the Philippines, how politics is practiced, how graft and corruption put many of us into poverty are more brutal than boxing thus do more harm to the “temple of the Holy Spirit”. Only some old fashioned members of the clergy could insist that boxing is indeed a sin.

All I can say is, any professional athlete needs to be concerned with how his profession might best glorify God. Is he a good Christian model to all, specially those people around him? Is he a good example for kids who idolize him and his family? Is he doing the right thing with his talents and abilities? Any sport is liberating as long as you are humble in victory and gracious in defeat. What’s un-Godly with that? You, kill joys and OAs!

Is Manny Pacquiao a bad Catholic? I doubt it. The Pacman is pious not only because he has no qualms about wearing a rosary around his neck before and after a match or of making a sign of the cross at the start of a round, but because he entrusts himself and his professional work, his training, his family, to God. He regularly attends Mass and he kneels down before acknowledging the cheers of the gone-crazy and ecstatic crowd. Most of all, Manny is not there to humiliate and destroy his opponent. Remember this incident in his fight against Ricky Hatton (which I featured in “Brutal Than Boxing, Part 1”), as soon as Hatton staggered to his feet, Manny extended a helping hand. He even expressed gratitude. "I thanked Ricky for giving me the opportunity to fight him because he put his championship at stake. I told him it’s nothing personal, that I just had to do my job, like he has to do his. I’m only a boxer so this is my job." That’s how humble is our boxing hero. Unlike the politician I know who take every criticism against him personally.

Returning to the Philippines after his victorious dream match against the Golden Boy Oscar Dela Hoya, Manny went to the popular Black Nazarene Church in Manila and attended the Mass. After the priest gave his final blessings, Pacquiao according to reports, was asked to give a message to the people. And it is there Manny Pacquiao gave this quote and my favorite from him: "Don't tell God you have a big problem. Tell your problem you have a big God.” That’s what I kept in mind and in my prayers when my kid had a 6-day bout with pneumonia and with the help of the Almighty- including people in the hospital- he was released just a couple of hours ago.

By the way, I know priests who were good amateur boxers during their seminary days but they remained non-violent. Likewise in my son’s school, they have Tae Kwon Doo and other martial arts for PE classes…

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(Photo from pinoyofw.com)

Wednesday, May 4, 2011

Aromatic Questions


Tourism is expected to be one of the lifeblood of San Jose that is why the Municipal Tourism Council is created and rejuvenated. The renovation and beautification of our famous Aroma Beach is now halfway and expected to be over soon. It is projected as one of the main sources of income for the residents and additional revenue for the local government. While I have no problem with that, my utmost concern here is the issue of uncontrolled sewage discharges. Key persons from the Municipal Health Office say nothing about it even in their radio program. But in the first place, do I have really something to worry about?

I am not a sanitary engineer or a medical and health practitioner but being an ordinary beach lover and self-proclaimed environmentalist, I am bothered by fears of bacteriological contamination of this beach closest to our hearts. May I know from our authorities if we have a plan for sewage collection and treatment system ready for implementation? What shall we do with the wastewater elements coming from the mushrooming commercial establishments along Aroma Beach and nearby locations? Have we already put measures on the possible fecal coliform contamination that may include ear infections, dysentery, typhoid fever, viral and bacterial gastroenteritis, and hepatitis A? Coliform is a group of bacteria indicating the state of salubriousness of seawater or shellfish. They are germs present in the intestines of warm-blooded animals and, when present in water in large numbers, they often reveal contamination by excrement and the possible presence of other disease-bearing pathogens. Another question: Do these clusters of cottages and other buildings along the beach have quality septic tanks and once full they will not overflow into the sewage lines running onto the beach?

I am just a citizen who loves to watch sunset at the beach whenever I’m down, all I know is that wastewater elements - are excreta, urine, sewage, sullage, storm water and other liquid wastes – are hazards to health and environment. Epidemics, fish kills, floods, and other related problems proved the menace brought by poor management of wastewater which claimed several lives and debilitated a number of people mostly affecting children. The tourist destinations that we try to imitate like those beaches in Puerto Galera and Boracay have been victimized by said health threatening situation.

I just wish that the Municipal Engineering Office have sanitary engineers to fully take care of the matter for they are the professionals mandated by law, specifically RA 1364, to deal with wastewater disposal. These engineers have the express authority to survey, design, direct, manage, be consulted, and investigate any activity pertaining and related to pollution, whether in water, air and land. I am not sure if they have.

In PD 856 or Philippine Sanitation Code, specifically Chapter XVII or the Sewage Collection and Disposal, it pretty much say the same thing. And to public health officers of my hometown, please tell me if my fears are baseless and unfounded or valid and relevant, aromatic or fishy…

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(Photo from SanJoseOccMindoro)

Monday, April 25, 2011

A Sugar-Free Legislation


As I have a “sweet tooth”, so to speak, for budding and intelligent politicians, I pin high hopes on this talented young legislator from second district of Occidental Mindoro named Marian Haydee “Sugar” G. Villaroza who is now on her second term in office as provincial board member. The first time I met her was last September 16, 2009 in Calapan City, Oriental Mindoro while we are both attending the two-day Mindoro LGU-CSO Conference on Mining Moratorium being part of the participants coming from local government units (LGUs) and civil society organizations (CSOs) from all over the island. We were “seat mates” in the activity held at the Provincial Capitol Square of said city and I wrote a story about it via blog entry called "Of True Ants and Truants” two years ago.

I instantly recognized her then being a politician but I doubt if she could still remember me or if she personally know me by now. But things of sort don’t matter to me anymore.

The last time I heard Board Member Villaroza talking was last Monday (March 18) when being interviewed by anchor Alex Del Valle over DWDO-FM in the latter’s program called “Sa Totoo Lang”. The former was discussing about her side on why she retracted her previous nod to a Sangguniang Panlalawigan ordinance adopting the Occidental Mindoro Energy Development Plan crafted and finalized by the Energy Development Advisory Group or EDAG and was presented to the provincial board sometime this month. Said energy development plan is seen as a solution to problematic power situation in the province with regards to, “...below average service performance, inefficient system and neck-deep financial trouble.” Technical people from Occidental Mindoro Electric Cooperative (OMECO) were sent to the Philippine National Engineering Center (UP-NEC) for series of training and the main objective is to improve planning capabilities to enable the cooperative to keep up with the energy demand of our improving province. The creation of the EDAG was approved by Governor Josephine Y. Ramirez-Sato through Executive Order No. 11-11 s. of 2010. “EDAG is composed of the major players in the energy sector, representatives from the municipal and provincial government and non-government organization,” according to the Executive Summary of said development plan.

In the interview last Monday, Ms. Villaroza stated that she retracted her previous stand on that particular legislative action through a formal letter to the august body. The bottom line of such action, according to her, is the existing and still valid Energy Conversion Agreement (ECA) entered into by and between OMECO and Island Power Corporation or IPC. She admitted that she consulted three prominent personalities on the case and those names she mentioned are key officials and supporters of the IPC and known public officials at that. While I believe that she has all the right to talk to those people, she also has the full responsibility to equally ask the opinion of the OMECO Board, the EC management and the Energy Regulatory Commission (ERC) on the status of the ECA even after the presentation to balance her opinion on the matter.

Villaroza further stressed that prior to the tackling of the issue to the Sangguniang Panlalawigan, she said in that same interview that she is not aware of the existing ECA between OMECO and IPC. With all respect to the lady lawmaker, this I do not buy.

As early as the 2009 Annual General Membership Assembly of OMECO, there approved a Resolution to cause the rescission of its ECA with IPC because of the latter’s inability to perform its obligation in said contract.

As expected, the OMECO Board resorted to legal action. Atty. Ditas A. Lerios-Amboy, legal counsel for OMECO, wrote a Notice of Termination in September 2009 and she emphasized, “In a letter dated April 2, 2009, the ERC has ruled that the ECA has effectively been superseded by the Power Purchased Agreement entered into by and between NPC and IPC in June 2000 because when the ERC approved the PPA wherein IPC undertook to supply electricity to NPC for the latter to sell to OMECO, the agreement between OMECO and IPC in the ECA wherein IPC will supply electricity directly to OMECO was rendered ineffectual. The ERC explained further that in both the PPA and ECA. IPC undertook to sell the same generating capacity of its plant which is 7 MW. Both agreements cannot subsist at the same time or independently of each other since IPC can generate and supply only from the same 7 MW capacity. Finally, the ERC has directed OMECO to execute and award a new Power Supply Agreement (PSA) in favor of a New Power Provider (NPP)…..

In view of the foregoing continued inability of IPC to perform its obligations in the ECA and pursuant to the ruling of ERC, we are serving this NOTICE to formally inform IPC of OMECO's intent to RESCIND its ECA with IPC to take effect within 15 days from receipt hereof.” At present, as far as the OMECO is concerned, the ECA is already terminated that is why they are looking for the new Independent Power Producer (IPP) consistent with their position and rightly so, we do not have to wait until kingdom come to solve the problem brought about by this one-sided agreement.

The present OMECO Management Board, in the name of member-consumers, opted to go on with the reform, push the energy development plan as an official roadmap to development with utmost urgency and face the legal consequences later.

To synthesize, allow me to quote this gem from the Catholic Catechism for our discernment: “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or make measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, authority breaks down completely and results in shameful abuse.” (CCC, no. 1903)

We at the Serve OMECO Movement (SOM) believes that the time to implement the energy plan is NOW but Board Member Villaroza thinks otherwise. No doubt, Sugar is free to stand by her own principle and even beyond….

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(Photo: From Bokal Sugar Villaroza's Facebook Account)

Friday, April 15, 2011

Busy Bisi


This does not concern his politics nor his personal life or even his love life (if there’s any!) or anything outside of his being a writer. All I want to highlight is how this man, despite of his immobility, became one heck of a writer and may his story as a writer inspire our youth, those who are feeling tired or sick whenever the need for writing comes their way. The story of Rodolfo Meim Acebes as a writer and the great writers before him (and a little bit like him) are really worth telling and re-telling especially to struggling, budding writers of Occidental Mindoro. To those who keep on writing and writing, like a clock letting time pass by keeping its hands busy.

Tomorrow, April 17, is Acebes’ natal day and I am inviting everyone to stroll around the writings of this jolly good fellow who wielded his pen with fearless might but protected with battle-tested armor of social responsibility and service.

Ka Bisi writes from his bed after that fatal accident in 1988 which paralyzed half of his body. In an interview for the Inquirer in 2008, Ka Bisi recalled, “After the accident, I went back to reading and writing to keep my sanity. I worked on a borrowed manual typewriter placed on top of three pillows on my right side.” He made more than two dozen of letters to the editors of various broadsheets and magazines. Maybe, just maybe, if he did not went through this trial, his writing potential would forever be imprisoned by his erstwhile happy-go-lucky attitude.

“You cannot write if you do not read,” my late teacher in English Composition at Occidental Mindoro National College (OMNC) used to tell her class. Since college, Ka Bisi is already a bookworm. He is into reading especially the most sought after materials those days. “I was brought to the world of books by Ed Apigo. He was first to acquire books by COD from bookstores in Manila … We also read Alfredo Saulo’s “Communism in the Philippines”, William Pomeroy’s “The Forest” and the guerilla warfare diary of Ernesto “Che” Guevarra,” Acebes recalled in his column for the Divine Power, a Souvenir Program for Grand DWCSJ Alumni Homecoming 2000.

Acebes’ present situation reminded me of another great intellectual named Marcel Proust of France. Proust, was asthmatic and dying, who could write well only when, bedridden, he lay half-suffocating in a room hazy with inhalations, his bedclothes serving as his desk. I’ve learned that Blaise Paschal and Lucretius too were at their best in writing their respective masterpieces and not eaten up by their severe illness, solitude and destitution. Such situation did not hinder these great men of science and prose to concentrate. They have special gifts that are easier to cherish than to describe.

Ka Bisi, now 61, despite this physical handicap, has made his life fully busy and productive by writing historical and biographical articles and editing local news papers. He was my editor then at Mindoro Guardian. His latest work, “Mindoro sa Panahon ng Digmaan” is one gem of a book written by this Pandurucan-born historian. By the way, in case you are interested to know, Mr. Rudy A. Candelario, equally distinguished historian of Occidental Mindoro already migrated to the United States last March.

To allow you to glance at Ka Bisi’s life story, read it directly from the horse’s mind through his grand prize winning entry in the National Book Store and Globe Telecom’s “If My Life Were a Book 2007” essay writing contest. The piece is about Acebes’ thoughts on finding the meaning of life after becoming a paraplegic entitled “Finding the Meaning of Life and Becoming Free” published in Philstar three years ago.

Ka Bisi figuratively deserves waving of palms and laying down of coats for his literature. He rides on a donkey like a humble writer on a peace mission. At present, I was told, he is working on another book about 100 prominent residents of Pandurucan and I wish him the best of luck for his another noble project.

There is much more to say about the courageous historical and biographical writer who could be our youth’s inspiration for creative and intellectual works like research and writing. But this much can be said with confidence: this man already left a lasting legacy in our community and society that many of us, able men and women of this particular time and space, are afraid, too lazy or too busy to walk across…

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(Photo: Acebes at work. Image from the Philippine Daily Inquirer)

Sunday, April 10, 2011

Bully Joe and His Riders


For the people of an Ole West town called Pueblo Del Diablo, big bad Bully Joe is not only the mayor but the king and the messiah. For his band of horse-riders, his thunder-like voice is authoritative and so powerful. He owns the meanest mouth in town that no amount of mouthwash could cure. His tongue is as deadly as a rattlesnake and the smell of his breath is as foul as a cartful of horse shit and those of a farting skunk combined. This made the big mouth of this balding ol' fellow as threatening and deadly as a lighted bundle of dynamite sticks. He loves to boast all his achievements. He openly and very often claimed that he is a good leader and nobody in town could match him. His diehards would apparently die and kill for him for gold coins either from his own pocket or the town’s coffer.

No ordinary citizen in Pueblo Del Diablo dared to cross his path to contradict him. Much more openly say something messy about him. Not even the sheriff or the local banker, the blacksmith, the guns and ammunitions dealer, the tavern owner including the pimps and the beautiful ladies who sing and dance. He only get advises from the gang members who are close to him. He does not mind what others feel as a result of what he blurted out. There are times that he has the tendency to put in shameful situation even his own men. They are scolded for shortcomings even in public. For him, the only important thing is to say what he wants to say, regardless of the gravity of collateral damage. It does not matter how, when and where did he say it. Much more the consequences of what his tongue just wielded. What is only important to him is to express his mind. No more, no less.

Big bad Bully Joe does not mind if he would be hurting your feelings or emotion and your dignity as a person, especially those who are not from his side or does not believe his politics. Those who do not go along with his group are mercilessly treated like a brutal Apache. They are considered traitors and destined to be hanged or tied in a cactus in the middle of the desert until hungry vultures feasted on them.

That’s Bully Joe for you. The Old West leader who see through his eagle sharp eyes are just two colors: black and white. No in-betweens. “White” are his allies who follow his line of thinking and command, and "black" who does not go with him are “enemies”. May they are criminals, dignitaries or just ordinary citizens.

He does have, no doubt, a good horse sense. A so-called horse sense is a good judgment or sound sense an intuitive skill developed from experience. He initiated progress and development in Pueblo del Diablo but those improvements are not enough. You cannot get respect only on what you do but also on what you say and how you say things. As well as how you treat your critics and others who do not care for what you’ve done.

This is what Bully Joe seems to forget. He failed to value people above all other assets and physical or cultural changes. Because of this, not long ago, he had been abandoned by his faithful and experienced lieutenants and rangers because he is so distant when leading, when pursuing certain mission. Not knowing the disagreements and troubles between his riders behind. Many of them developed thick knees or a feeling of abandonment in the middle of something. Especially every time he aimlessly opens his big bad mouth, spitting fire of arrogance and disrespect of ordinary people and hurting the employees of the US Federal government. Some of his men are also tired of this personality. Some of them too are hurt by such bad manners but the only thing they can do is to protest in silence. Many are either too loyal or just being blinded. Many of them feel that their leader is superior in all aspect, so ahead of them in many ways as a person that they cannot fully cope-up with nor follow. Unlike the dusts on their shoulders and hats that they could easily ward off.

While on their way to fetch a ranking government official from Kansas to visit Pueblo Del Diablo, mean Bully Joe moved too far in front of the pack with his Colt 45 pistol around his waist and a Winchester rifle tucked in a holster below his horse’s saddle. After almost an hour of ride away from his group, Bully Joe just realized that he’s already away from them. He, unknowingly isolated himself as a leader.

The next night, his loyal friends, his trusted men and women mourned for his death. His peers were down with deep sorrow. Across the street, majority of the people of Pueblo Del Diablo are happy and jubilant. Drinks are free at the tavern courtesy of the local banker once badmouthed by their leader. The peasants who are maltreated and his erstwhile ally who parted with him and he once insulted in public brought bread, cheese and pudding. While the sheriff and his two deputies are alert in their post. The whole town was flooded with endless music and dances and a drop of solitude.

Bad old man Bully Joe died. He was shot in the back by one of his lieutenants near the cliff. He was mistaken for an Apache, an enemy. That’s what his most trusted man in the pack informed the town folks…

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(Photo: Moneymaker.com)

Friday, April 1, 2011

Two Born Blind Stories


If you do not know Zatoichi by now, chances are you are not closely following this blog or you are not into old martial art movies. He is the blind swordsman and one of our childhood screen heroes. Zatoichi, a blind masseur and a master swordsman, is a fictional character featured in one of Japan's longest running series of films and a television series set in the Edo period. And to know how avid I was as his fan, you my revisit my entry called “Swordsmen in My Memory” two years ago.

In ancient Japan (and even today here in the Philippines) giving massages was a traditional occupation for the blind, since blind persons and masseurs were on the lowest social level, no better than beggars because in said country, I read somewhere, it was common to think of the blind as also being retarded or perverted. They are society’s discards. Just like in Jesus’ time.

This Sunday’s gospel is about a blind man who was healed (John 9:1-41) by Jesus. As we celebrate the 4th Sunday of Lent it would be helpful to think of those things that made us hopeless and the miracles we did not notice. This is where we find the blind man in John’s narrative. The guy was born sightless way and, as far as he knows, no one had ever been healed of being born that way and so he resigned himself to his situation to the point that when Jesus came by, he didn’t even ask for healing.

“How does it really feel to be blind?” I often asked my self when I was young every time I watch my sword-wielding hero on silver screen. “I prefer to be blind if I am that brave and invincible,” I often tell my self, feeding my childish fantasy. It is only when I grew up, raised a family of my own that I realized that in a way, I was also born blind.

Most of us have blind spots, presumptions, ideas and perceptions that we don’t even think about changing. These blind spots are major thorns in our lives. They can cause untold harm not only to others but to inner us. Even a quick reading of today’s Gospel shows us in a graphic way how blind the Pharisee’s were to Jesus and to his work. These religious leaders were leading people into the darkness, not into the light. Their interior lives had become hardened, like platinum bars. They had become so smug and sure of themselves that they were not able to recognize Goodness itself as it was shown to them in the person of Jesus. They were as blind as a person could be.

By the way, in the many Zatoichi films that I’ve watched, little of my swordsman’s past revealed especially how he became blind and how he developed his incredible swordsmanship. I am not concerned with those things anymore, then and now. All I enjoyed was how that blind wanderer played dice, sing and dance, aside from killing the bad guys with his mighty cane sword. How he is helping the people in need unlike the disciples in the gospel who are more concerned on the intellectual problem on why the man is blind than helping him. And Jesus told them that not all pain and suffering is because of sin, some of it is so that God can be glorified.

May this Sunday’s gospel and the Zatoichi story from my childhood days remind us of this lesson: Discovering and accepting our blindness is the foundation for receiving sight from the Lord.

Including our fictitious movie characters and idols...

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(Photo : Google Images)

Wednesday, March 23, 2011

Limping Lumps: Characteristics of Political Broadcasts in OCM


Both our two rival political groups in Occidental Mindoro lump together “communication” and “propaganda” in their separate respective radio programs and stations. And as a result, relevant and important messages mostly fall on deaf ears if not hardly sink in and only taken for granted. The developments and the accomplishments of their bosses that they want to convey, no matter how realistic and commendable those accomplishments are, have been ineffective and irrelevant as far as educating majority of our people on political matters. I assume that the only ones who are intensely and “intelligently” following such radio programs are - though respective production people and anchors may deny it- partisan “hardliners” from both political fences, few “politically- interested” observers like me and thousands of those who just want to listen for cheap entertainment. Or a breather while in the middle of something in their homes and workplaces. This pointless political war make us limp in hardships as a people than sprint towards our common dream of political maturity.

To start with, this reflection paper focuses only on a specific means of media communication but the most potent here in our locality, the radio. This little endeavor is hoped to initiate discussions among local radio practitioners on how to generally transform our current situation from this extremely sad political reality.

We have two main radio entities in Occidental Mindoro with direct control of politicians: Two DWDO FM stations which are operated by the Provincial Government headed by Gov. Josephine Y. Ramirez-Sato broadcasting from Mamburao and San Jose and another two FM stations owned by the local political leader and former congressman, former governor, now San Jose mayor Jose T. Villarosa. They also had studio and transmitter sites in the capital town of Mamburao and San Jose, the most progressive town in the province. These companies practically covered all of Occidental Mindoro and parts of MIMAROPA provinces. The biggest trouble with FM stations is that they are hardly accessible to rural areas and upland communities where majority of people who are in dire need of information resides. Where FM radio, usually electricity-operated, is very rare. The common people, the farmers, fishers and the indigenous peoples, prefer to listen to AM stations rather than FM stations because of the former’s mass appeal. If our leaders really want to empower the masses through information, why did our politicians prefer FM stations than AM? Why they targeted the few politically conscious midtown citizens and its nearby areas (which are FM followers) than the much wider but voiceless rural communities that are hungry of hearing good, apolitical news- aside from basic services such as health and livelihood- from their LGUs? But that’s another story.

How could they, in their respective ways, rightly empower the people through mass media if their PR teams fail to convey public information and communication that would stir the interest of the masses and the general public? If the only thing they could offer are same old issues and concerns and communication approaches, techniques and methods? Programs of such kind becomes senseless as far as educating the public is concerned and irrelevant due to poor selection of stories and items to be presented on air. Most of the topics that they like to discuss can right away be predicted in each episode: from irritating praises for their (political) patron /patroness to personal attacks against fellow but rival broadcasters. Not properly elaborated and discussed are the pressing concerns and burning issues that general public or the majority of the people wanted to know or ought to be informed of. Not to mention other political stunts that these self-acclaimed media people chronically employ. This is because, primarily, their patrons-principal are both guilty of lumping communication and propaganda together like what I have premised above.

Dr. Joseph Goebbels in 1931 said, “Even the most brilliant political theories will have no impact unless they are put in a form that the people can understand.” And I couldn’t argue more because nobody in his right mind wants to understand humiliating words coming from supposedly public servants such as politicians and broadcasters. But before we go further to my suggestions, let us first distinguish “communication” from “propaganda”. Communications aims to empower the audience by giving them information that they themselves can weigh and act upon. On the other hand, propaganda aims to influence, often subvert, the thinking of that audience. Their patron-principal have to decide which of these two is to be prioritized based on their objective in relating to the public. In short, “communication” here deals with two-way process of sending messages and getting feedbacks while “propaganda” is persuasive talking (or writing). Concretely, communication is what the politicians usually do in press conferences while propaganda is what they talked about onstage during political rallies and other campaign sorties.

Thus, it is annoying, if not disastrous, to put the communicator and the propagandist in one radio talk show like what we are hearing in most programs (and stations) nowadays. More so, if the hosts are in a dilemma whether if s/he going to be a communicator or a propagandist. In short, separate these two tasks and delineate these two functions. I am saying this from the point of view of apparently non-partisan listeners which compose the majority of their audience. Especially if they (the anchors or hosts) have two different or opposing intellectual standpoints on issues, other than their partisan political views, due to their different experiences before they jumped in to the job, much more great differences in beliefs and ideology. But it would be good if they adjusted themselves to such reality in gradual manner but it’s not an assurance that their listeners who are privy to their backgrounds would easily understand that. The people will just be confused between “developmental” and plain image-boosting, the kind that utilizes persuasion towards a desired political gain.

Needless to say, the communicator and the propagandist work hand-in-hand towards a common goal. Their loyalty to their patron-principal is ideally second only to their loyalty to God and country, to truth and to the citizenry. To paraphrase Goebbels, the communicator is nothing without the propagandist, but the propagandist is also nothing without the communicator. Having mentioned these, I would like to take off to my second point.

My second observation deals with their means of presentation. Both political camps are confined only to political talk shows or a public affair programs without taking into consideration the fact that majority of the listeners are already tired of talks about politics (or hearing politicians talking) and truly hates programs of this kind. This includes their target audience in far-flung communities and villages. All of their paid or sponsored programs only employ such overused broadcast type and format. I must agree that there’s nothing wrong with the talk show, but why not toy with the idea of trying a new approaches? In our modern world, stereotyping and complacency are considered mortal sins. To many, talk shows, no matter how light when presented, to common people, are overly intellectual or political thus so annoying and disinteresting. Another way of making the talk shows more interesting is to bring them in public places where the setting is similar with that of a press conference and hold it with live audience where they could participate live. By so doing, we already have a captive audience of our own. We must also conduct a sort of research or survey on what topics are closest to people’s hearts and minds in terms of immediacy and relevance. Do not just impose topics or covertly selective. We get our topics from the non-aligned listeners and not just from our avid supporters or party members. We may get it also from events unfolding right at our very eyes. Presenting a sincere and balanced news selection is what the people ask even from a politically-partisan broadcast practitioner. Every broadcaster of whatever political line is duty bound to present factual reports as informative and formative as possible.

Drama is still, no doubt, the most followed type of radio presentation in provinces like us. Advocacy spots also gained momentum lately in national media. All we need is a sustained funding, considerable amount of creativity and a great deal of hard work with our objective of minimizing the boring, non-empowering and the nearly passé talk shows we have in mind.

If the local media war is inevitable might as well humanize it, so to speak. Allow me to conclude by way of saying that we can humanize this media war by way of these simple steps (that I guarantee you are very familiar of): First, by putting into action ethical standards that I need not elaborate for they are already in the KBP Code of Ethics. Secondly, by learning not only from our patrons-principal but even perhaps from their (and our) mortal enemies and remembering that in this world, much with politics, nothing is permanent and no one is indispensible. If we lack intellectual capacity and we are too lousy when it comes to thinking capability. A good communicator or propagandist needs brain than voice, unequalled wit than brute force, credibility than ability. Without those traits, you can easily fall prey to narcissism of your patron-principal.

A principled communicator or propagandist need not to bootlick his/her patron-principal redundantly and wantonly in the entire duration of his program. Without noticing it, we in the process are giving away our own identity, principles and whole self. On the other hand, our being propagandist or communicator is not a license of going overboard. We should always be reminded of our limitations to remember that ours is distinct realm and be aware that our work is a little apart from our principal’s governance and administrative functions. As free and unique individuals, we all have the right to show a little discomfort whenever our patron-principal does something detrimental to dignity of others by, say, being folksy or to convey whatever remarks or gesture of objectivity and levelheadedness, if not moral uprightness. This is to make them feel that we have principles of our own and it’s up for us how to make our patrons-principal understand us. We maybe paid propagandists and communicators but we remain human beings and not worthless puppets. With regards to our enemy, ignoring them more often is still our best option. Shoot the message and completely ignore the messenger. Beyond this is stepping down to their level and if I may add, allowing ourselves to be treated as mere puppets.

In addition, rude remarks and bullying in whatever form is intolerable regardless where it came from and whoever uttered those. Arrogance, as I am mentioning time and again, usually defeats the purpose of awareness-raising propaganda and genuine communication. Arrogance contributes nothing in this particular learning process, in the holistic development of man and in keeping his dignity intact, no matter how demonic that man is. Somehow it would put into jeopardy all the good things we are presently doing and bound to do, especially if our bullying and arrogance became habitual that even the Revised Penal Code and Jesus’ teachings cannot control. Even the bravest knight cannot morally defend an arrogant king unless the former conspire with the latter for mutual gain or in exchange of privileges or favor. In this sense, the communicator and/or the propagandist became slave not only to his/her earthly lord but more so to Opportunism and its evils.

As communicators or propagandists, we are tasked to say what we like so long as we are forbearing. Again, avoid anything that would be vulgar, and try to remain essentially sincere to all our audience or listeners, whether they come from our side or elsewhere….

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(Photo: Nazi propagandist Dr. Joseph Goebbels on a radio show in the 40s in Germany. Image from Google)

Wednesday, March 16, 2011

Transfigured Learning?


Somebody posted this arresting question for a thread in our Facebook group some days back: “Ano na bang nagawa mo sa Mindoro?” (What have you done for Mindoro?) A question addressed to us members. Sensing that the poster-initiator is a teacher by profession, I thought she’s just employing one of the contemporary teaching strategies defined in the 2002 Basic Education Curriculum (BEC) of the Department of Education or DepEd, a method called “Moral Dilemma”. This is a strategy where teachers do a “role-play” and act as devil’s advocates, throw controversial question/s to the class to initiate discussion. This strategy according to DepEd manual and other resource materials is one of the important steps or effective teaching strategy for it gives the pupils and students opportunity to test their reasoning against others or against each other.

So, we members of Unlad Occidental Mindoro Group objectively participated but we did nothing personal against each commenter on the process. We posted our different views and opinions. But I just wonder why rational and assertive people are always mistaken for a hot head (if not a troublemaker) nowadays even how cautious and courteous we are in conveying our views and opinions? Lucretius is right, “What is food to one man is a deadly poison to others.” We are even told to keep our heads cool.

Indeed such gesture of initiating a supposedly intellectual discussion coming from a young mentor is admirable because as we all know, learning goes beyond the four corners of the classroom and it should transcend from structured or formal to popular learning approaches or pedagogies. And for me, Facebook could also be a venue for such learning. She impressed me immediately. But her succeeding post made me realize I was wrong. She apparently just posted it out of the blue. No nothing. Aimlessly at that and I was disappointed.

The foundation both of learning and of faith are exchanges toward changes in status or figures. Next Sunday, March 20, is the second Sunday of Lent and the gospel highlights the transfiguration event on Mount Tabor. In the transfiguration of Jesus, apostles Peter, James and John are made to have a sneak preview, just like in a movie trailer, of what Jesus exchanged for their sake, and the Father asks them to make an exchange. Rather than listen to Moses and Elijah, they are now to listen to Jesus, the new Moses and final prophet. The voice of the Father is heard, “This is my beloved son listen to him.” Gradually, the transition from the Old Covenant to the New Covenant is taking place. This is the new moment for their faith for the apostles learned two important things: to follow the law (Moses) and to be witnesses or prophets (Elijah).

When we were students, we are taught by our teachers that there are 6 objectives why books and other reading material are used as learning tools: to inform, entertain, persuade, describe, narrate and criticize. (“Reading Links Teachers Manual” (p.129); by Maria Lourdes B. Aguinaldo, Editor.) But if we look deeper, such objectives are also in the ingredients if not the main menu of dishes that the popular media is putting on our table today. This includes the electronic media and specifically, social networking sites such as Facebook. The six objectives, in a text book, must be complete and one cannot stand without the other.

And just like in DepEd’s BEC teaching strategy, this is the “moral dilemma”, the “teaching strategy” that God laid for us. To follow His teachings is the most fundamental education a Christian could ever learn. May this process and Transfiguration story be the turning point in our lives this Lent.

If life is all about exchanges, faith and learning as life dimensions are also about exchanges and changing figures for the better…

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(Photo : Saint Joseph College Seminary (SJCS) students)

Monday, March 7, 2011

Ash Wednesday and Clint Eastwood


Ash Wednesday is fast approaching and it’s on, you’ve guessed it right, Wednesday, March 9! You know, I hate attending the masses on Ash Wednesday because of long and boring waiting hours of falling in line twice, one for the communion and the other for distribution of ashes. And despite of this, I have been religiously (no pun intended) attending Ash Wednesday masses since my wife and this job got me some 19 years ago. Though not considered a Holy Day of Obligation, all Roman Catholics are encouraged to attend the Mass marking the beginning of the Lenten season.

When I was a teenager, I’d rather watch outlaw Josey Wales ride his horse and draw his two guns as fast as lightning than witnessing Fr. Juvenal “Bunny” Caoili, SVD (May his soul rest in peace. He passed away last Feb. 27 at the UST Hospital after suffering from cardiac arrest. ) dip his right thumb in the ashes, making the Sign of the Cross on each person's forehead, and say (in Tagalog): "Turn away from sin and be faithful to the Gospel."

“The Outlaw Josey Wales” as what movie addict like me would recall is a 1976 film about a Missouri farmer joins a Confederate guerilla unit and winds up on the run from the Union soldiers who murdered his family. It was directed and starred by US actor turned politician, Clint Eastwood. Yes, the same Eastwood who said: “I've never met a genius. A genius to me is someone who does well at something he hates. Anybody can do well at something he loves - it's just a question of finding the subject.” I told you a while ago, I hate going to Mass on Ash Wednesday but I’m still doing it well. Eastwood, perhaps, finally found his elusive “genius” in me (Ahem!).

Seriously, even though we love our job the things we hate come along the way. You might be as famous director as Clint Eastwood and you are working with the actors and crew that you hate. Or you might be a broadcaster or a propagandist or a PR person of a politician that must convey overly politically stuffs to bootlick your patron that you are sick of airing over and over again. But instead of dropping it hook, line and sinker, it would make a genius out of you to just get over with it objectively and upright.

It’s a tall order but the first thing to do is NOT to hate anything or anyone. But let us be constantly reminded during private moments with ourselves that we need to do those things we hate to do because of certain situations that we are in. We have to do it and we are making history out of it, a challenge that we have to struggle in every minute of our lives to see how good we are.

Here is little Catechesis: The Church emphasizes the penitential nature of Ash Wednesday by calling us to fast and abstain from meat. Catholics who are over the age of 18 and under the age of 60 are required to fast, which means that they can eat only one complete meal and two smaller ones during the day, with no food in between. Catholics who are over the age of 14 are required to refrain from eating any meat, or any food made with meat, on Ash Wednesday.

But it’s important to know that these- fasting, abstinence and doing the things that we do not like- aren’t about punishing ourselves or making ourselves suffer. Most of the time, saying “no” to our every comfort and convenience is a “yes” to the One who showed genuine love by washing our feet and perished on the cross. To turn away to the things that divides our thoughts, hearts and whole being.

May this season of Lent I may find ways not to truly hate, but to do things as brave and cunning as the outlaws in cowboy movies like Clint Eastwood’s “The Outlaw Josey Wales” …

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(Photo Google Images)

Tuesday, March 1, 2011

Not a Feminist


In a way, I feel that I should not be the one writing this for I am not a feminist and obviously not a woman. Anyway, I am just doing this to give thanks to four important women in my life: my mother, my wife and two daughters. I look forward seeing my girls, Sophia and Anawim, fighting for women’s integral emancipation when they grow old. It’s up for them if they want to be feminists or not. Being a lay worker of the Catholic Church, you can accuse me from this point on of having “anti-feminist” stance and I wouldn’t mind for it maybe true.

March is the commemoration of the Women’s month marking the economic, political and social achievements of women all over the world. Each year round around the globe, International Women's Day (IWD) is celebrated March 8. Organizations, governments and women's groups choose different themes each year that reflect global and local gender issues. Many of them preferred to ‘localize’ their own themes to make them more specific and relevant.

The IWD theme for 2011 as prescribed by the United Nations (UN) is this: “Equal access to education, training and science and technology: Pathway to decent work for women”. The first IWD event was held in 1911 so this year, 2011, is its Global Centenary Year.

I just hope that someday, my two daughters will not join radical feminist groups attacking religious institutions, just like what happened in March 8, 2000 when a group of militant feminists in Montreal, Quebec, set burning crosses on the steps of a Roman Catholic church as a part of a wider ransacking of the building following an IWD march. Burning of crosses is a patented action contributory to the dreaded cult Ku Klux Klan, by the way.

Over the years, feminists have successfully spread their ideology of women’s empowerment through positions of influence in academia, politics, media and the entertainment world. Here in the Philippines, women’s groups, being NGOs and political parties, continue to gain prominence over the decades. Women groups and feminist organizations sustaining to criticize, sometimes mock the Church over issues such as reproductive health. They continue to defy the teachings of the Church by distributing condoms on Valentines’ Day, by cheering on that sacrilegious act at the Manila Cathedral last year. All of those pro-RH Bill stunts were done in the name of women’s rights. Anyone who is not supportive of their stance is considered “anti-feminist”. But in my case, let it be. And taking the risk of getting the ire of some militant quarters, here’s an appropriate quote to drive my point: “Whatever positive image the word feminist may have had, it has been tarnished by those who have made it their own, and I, for one, am content to leave the militants in full possession of the term [feminist].”— Dale O'Leary in her book “The Gender Agenda: Redefining Equality” (p. 23)

Definitely there is no monolithic women's movement and there is no monolithic women's agenda. The current feminism – be it Christian, Catholic, Wiccan, Pagan, Marxist or almost any other kind- is merely a consequence of modern liberalism that demands the replacement of absolute moral standards. Nobody could rightly claim that theirs is authentic or genuine.

Since I am not a feminist (and as I said, some quarters may tag me as “anti-feminist”) I am just wondering, what does a woman can offer to society and to others that is uniquely feminine? For me, it is feminism is when girls demand to be treated better, resisting predatory sexual attitudes and behaviors at home and workplaces and elsewhere. Feminism is when male and female are not discriminated in politics, economics and other social spheres. Feminism is when women say no to being reduced to service counters for men. Feminism is when women whisked off the dirt of self-hatred caused by a society which makes them feel bad about themselves with its emphasis on being famous, rich, slender, fair, hot and sexy. Feminism is also about modesty and decency. But that’s feminism for me no matter how narrow and disturbing are my definitions.

I told you, I have a very limited, weird, and you may put it as dangerous, view of feminism. If I may reiterate, I dream that my two daughters would someday embrace the full richness of their femininity seeing themselves not as jigsaw puzzles to be solved but as hammers and anvils or concrete answers to many hindrance and bottlenecks that beset our culture. That, rather than being ashamed of those qualities that deeply defines it, they would embrace their sensitivity, maternity and receptivity. That in the quest for equality they would not seek to ‘masculinise’ their personality, but rather they would seek a relationship of complementation (‘complementarity’) with men.

During my days in human rights advocacy works, feminism and women’s rights deals only with equality for women, equal treatment under the law, equal education, equal opportunity, equal dignity and respect. But today, based on my following of current events, I discovered that this brand of feminism had been almost totally superseded by the ideology of radical feminism, particularly Marxist feminism. The philosophy of equality-based feminism is a passé already, from my view point. Women rights advocates today no longer interested in discerning the important role of women in Philippine society based on our own culture and tradition, on the effects of contraceptives and abortion, on the complementary role of father and mother in parenting, and all they want to discuss is the total liberation of women. They are more of a revolutionary than a reformist.

If women hope to improve their status they must embrace their womanhood and those qualities that mark their true genius as women. Equal, but not the same as men, capable of bringing something unique, distinct and essential to human relationships and interaction. I repeat, forgive me for I am not a feminist nor a militant and a radical. Not anymore…

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(Photo: New Centrist Files)

Tuesday, February 22, 2011

EDSA Questions, Whatever


Is the 1986 EDSA People Power relevant to Occidental Mindoro? Are we, people of Occidental Mindoro, able to nourish and flourish the seed and richness of such great historic event and spirit? All I know is there are college students today, when asked questions such as these, would automatically quip, “Whatever!”

On the other hand, is Ferdinand Marcos for you (based on whatever and whichever information you have) a deliverer from under development or a dreaded dictator, or both? All I know is there are a lot of politicians that learned a lot from him because they went through the same channel.

To describe in a sentence or two the political stint of Marcos, he began his career with the murder of Julio Nalundasan, his father’s political rival, in 1935 and ended with the assassination of Benigno S. Aquino, Jr. in 1983. Though he denied his participation is said killings, many people believe that he had a personal hand on these. Those who gathered at EDSA 25 years ago today believe that his entire political life was based on fraud, deceit, and plunder, and his two decades as president have come to epitomize the worst excess of autocratic rule.

Though Marcos and his local allies allegedly masterminded election frauds such as ballot switching and despite his generally perceived notoriety, his first term as head of state was not a bad one. He allocated a large sum of budget for improvement of infrastructure such as buildings, streetlights, recreation centers, among many projects. Based on such performance, especially infrastructure, therefore Marcos was re-elected to a second term.

Under Marcos, the heydays of clannish system in Philippine politics began. This is exactly the same situation we are experiencing in Occidental Mindoro today. The clannish political system still exists. And that was no longer Marcos’ fault. It’s my fault as a voter and as a citizen. It is our fault. To many, especially for those who benefit from a politician, it does not matter if his/her patron is a bureaucrat- capitalist as long as s/he delivers visible projects such as infrastructure.

After the so-called EDSA Revolution, almost all national, provincial and municipal officials were replaced by President Corazon Aquino as Officers in Charge (OIC). Peter O. Medalla, Jr., became the province’s OIC Governor. Unlike in Oriental Mindoro, where high tension situation ensued between OIC-Governor Benjamin “Chippy” Espiritu and the incumbent Hicoblino Catly, the transition between Madalla and Arsenio Villaroza became peaceful. Villaroza was a political ally of Marcos and served as governor from 1960 to 1986.

Medalla is a protégée of Vice President Salvador Laurel and at the same time one of the officials of United Democratic Opposition (UNIDO) in the province. Remember that Aquino and Laurel, though the former was a Lakas ng Bayan (Laban) bet, as part of agreement then of the two political parties, both campaigned under the Lakas-UNIDO coalition. In the 1988 regular election, Medalla became Governor together with Josephine Ramirez (now Sato), a lawyer by profession, as Vice Governor. And the rest became history for the San Jose born lady politician.

Try to imagine the fundamental events, the current issues that we are facing today in the province, the socio-political, economic and cultural realities in the province, and ponder on these questions: Are we ready to honor the memory of EDSA by pursuing transparency in governance regardless who will be side swept in the process? Are we learning and spreading its lesson by amplifying the voice of the silent majority than the authoritative voice of the politicians? Are we pursuing initiatives for change without political leanings? Are we actively living the values of EDSA in our community, work places or whatever we do here at Facebook? Do we have inspiring and deepening commitment to such spirit by focusing on the things that unite us instead of those that divide us?

And answering “Whatever” to these questions would lead us to nowhere as a people …

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(Photo: Google Images)

Wednesday, February 16, 2011

Friends Augustine & Jerome


Saints Jerome and Augustine never met – not unlike many of our Facebook friends today - but they developed a cordial respect for each other despite their serious differences in views and opinion as extensively presented here. As a scholar, St. Jerome was best known for his exegetical studies chiefly to his revisions and translations of the Bible. Some early theologians said that Jerome missed being a theologian by not applying himself in a consecutive and personal manner to doctrinal questions. In his controversies he was simply the interpreter of the accepted ecclesiastical doctrine. On the other hand, in Augustine, inferiority in breadth and originality of view is most evident.

The lengthy discourse of the two great Church’s doctors started when Augustine, in a friendly manner, criticized Jerome for some phrases of the latter’s translation of the bible. During those days, letter delivery was a haphazard process and letters were considered public domain, just like our modern-day social network shouts or tweets or anything posted in our walls that can be viewed by others. Augustine’s letter took almost 10 years before it landed on the hands of Jerome. It had been read and copied along the way. In fact, it would seem, according to the book “If Augustine Were Alive” by Theodore Tack, OSA, that Jerome got one of the copies and wasn’t even sure it was from Augustine. Jerome wrote a rather blistering letter in reply which reached Augustine in just few months. Jerome was over assertive in his every conviction and because of this he and his former friend, Rufinus, parted ways over doctrinal differences.

How Augustine of Hippo replied to Jerome of Bethlehem is admirable: “I shall most gratefully receive a rebuke offered in such a friendly way … If I receive your correction calmly as medicine, I shall not be pained by it … And even though because of natural or personal weakness I cannot help feeling saddened … it is better to put up with the pain while the abscess on the head is being healed, rather than not be cured so as to avoid the pain.” Indeed, as friends we must be willing to accept correction live by it, as well as praise and appreciation.

Despite the fact that these two saints never met, they have the highest respect for one another and their succeeding exchanges showed real friendship despite occasional misunderstandings and contrasting opinions. That was because both Augustine and Jerome clothed themselves with humility. Many of our “friends” during our discussions here at Facebook are not doing the same. Many are getting worse everyday and not changing their ways!

Pride attacks our humility like in a deadly, senseless war. Pride is the most fundamental enemy not only of humility but of friendship. As one of the 7 Deadly Sins, Pride can be categorized into 3 demons, err… dimensions: pride of material possessions, pride of origins and pride of personal talents. Pride makes us rude and arrogant, negative qualities that we all hated in an acquaintance.

In his “Sermon 137” (nos. 3, 9), Augustine reminded us that, “Pride lurks even in good works, seeking to destroy them.” But many proud Facebook users, boastful as they are, hate quotes of wisdom from men and women of faith like Augustine and Jerome…

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(Photo : Googleimages)

Friday, February 11, 2011

All About Love, Almost, Again


To you young lovers out there, behold! I am in no way a certified lover of romantic stories or movies neither I’ve never been into buying chocolates and roses when I was a teenager. As I grow old, I become a learner. By the way, this entry is a follow-up to my last year’s V-Day post that can be revisited here.

To be honest, even today, I still grapple with the concept of love and romance or its combination, romantic love. All I know is love elicits reaction that cannot be equaled by and compared to any other human emotions. And ultimately, this is expected to lead us to being with one flesh to someone and guide us to marriage. It can also be an experience of learning for our next encounter with it. It can make us fearless and courageous to commit ourselves to another human being, to borrow the familiar tagline of DWRR 101.9, “for life”. As such, if you’re a girl and your friend curiously asked you this between giggles, the day after your honeymoon: “Have you already lost your virginity?” you will answer back madly (perhaps shyly or proudly): “Hell, no! I voluntarily gave it away!”

Many young people who were steadies somewhat confused between “feeling good” and “falling in love.” (I have reservations with the term “fall in love” but I explain that later.) Lovers or sweethearts struggle to change the other by setting rules taken from each other’s “likes and dislikes” lists, aiming for the relationship to last. They work hard to be comfortable and compatible with each other. But most of the time, young lovers end up with a break-up because such “rules” are broken by either or both of them a consequently lead to limbo, of losing one’s own identity. Love, romantic or otherwise, can be defined radically like this: “When two unselfish people who are deeply aware that love or romance is not for personal excellence nor beauty and aesthetic value that are hinged on commercialism.” So, selflessness has a huge and workplace because humanity by and large is taken with romance and romantic love. Selflessness make love gets stronger everyday.

Every time I hear the old song “When I Fall in Love” being played, I often wonder why there is such English phrase “falling in love”, where in fact true and genuine love is not something to “fall” into. True love is not the bottom of a cliff but the roots and branches of a life-giving tree near it. “God is love”, this strong statement also shows us to whom, aside from each other, to cling to when the relationship is on the rocks. But believing in love as well as God is not enough. And you will be able to find them most of the time in the most turbulent flight of your life. Truth to tell, love comes your way even if you do not find it.

On the occasion of Valentine’s Day on Monday remember that when you love, you cling to each other, to other people, to community and to God roots and branches…

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(Photo from Googleimages)

Tuesday, February 8, 2011

Not Apart, But A Part*


The saddest news story that I’ve stumbled upon the net in the last few days happened in Sidney but I had a feeling that some sectors in Philippine society would like to push the issue of legalized euthanasia for public debate sooner or later. Though it happened some years ago, not unlike the Reproductive Health Bill, this issue will ultimately take the center stage, stir public debates and will haunt us as Filipino believers and citizens in the years to come. Like a tsunami from far away seas that ripple down to foreign shores.

The tragic drowning of a toddler diagnosed with Rett syndrome, a disorder that often leaves patients with severe physical and intellectual disabilities, found a “great irresponsibility”, according to a lengthy investigation of authorities, on the part of the parents of two-year old baby named Maia Comas. Two months before her death, her parents, 36-year-old Pablo Comas and 31-year-old Samantha Razniak were very disappointed with the diagnosis which stated that their daughter having said incurable but non-terminal disease.

Ms. Razniak rattled government social workers by telling them: “Do you understand that she will grow into a young woman and have the mind of a 2 to 10 year old. The head, hands and feet all stop growing. I don’t want to see my daughter become a monster, to become ugly… I’d rather her die now than die slowly.” She continued by saying, “I want to get on with my life and not see all this ugliness – clinics, home disabled people, doctors.” Mr. Comas felt much the same. He once asked a social worker: “Why do they keep children with these disabilities alive? It doesn’t seem fair on the children.”

Why am I imparting you this? On Friday, February 11, 2011, the 19th World Day of the Sick will be commemorated. Catholics celebrate the event along with the Feast of our Lady of Lourdes. In his letter to the bishops of different dioceses, Fr. Luke Moortgat, Executive Secretary of the CBCP-Episcopal Commission on Health Care, encouraged them to establish diocesan and parochial commission for the handicapped, sick, elderly and dying. He added that, “This will surely serve as strong motivation for us all to care more for those who are now the most forgotten and neglected in our society”. This could be materialized by organizing the so-called 1% Movement from the ranks of professionals geared towards caring for said neglected sectors of our society.

Like Maia Comas, regarding children with incurable diseases, the clergy and lay people are requested to organize the preparation and administration of the sacrament of confirmation for the children with terminal illnesses that could also be a little sign of concern of parents who suffer much.

In his Message Pope Benedict XVI emphasized this challenge:”Dear brothers and sisters, for this World Day of the Sick, I also invite the political authorities to invest more and more in health systems that are a help and a support for the suffering, above all the poorest and the most needy …” But remember that the recently declared over-all champion when it comes to serving the sick is none other than Mother Teresa of Calcutta (1910-1997; beatified in 2003; feast day September 5) who was found on the streets washing the wounds of the lepers. And this is what she taught us that, “One of the greatest diseases is to be nobody to anybody.”


BXVI also invites us to reflect on the mystery of suffering, be sensitive to the sick, care especially for those who suffer, both individuals and society must join hands towards this end. The social teaching called Spe Salvi (No. 38) has this to say : “A society unable to accept its suffering members and incapable of helping to share their suffering and to bear it inwardly through ‘com-passion’ is a cruel and inhuman society."

Just as cruel, irresponsible and selfish as the parents of a that lovely cherubim from Australia named Maia…
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(*From the title of CBCP-ECHC Letter. Photo: AP)